DAY 5 (4/5): YOSHIJIMA HOUSE (吉島家住宅), Hida-Takayama (飛騨高山), Gifu Prefecture (岐阜県), Japan, 2018.05.29

Other than the Hida beef and sake, the other two places we planned to visit in Takayama were the Miyagawa Morning Market (宮川朝市) and Yoshijima House (吉島家住宅). According to guidebooks, for anyone who are interested in architecture and design, Yoshijima House is a must-go in Takayama. The Yoshijima House has been published in various design magazines and is considered an excellent example of machiya or traditional townhouse architecture of the Hida region. Built in 1907 by master carpenter Nishida Isaburo (西田伊三郎), the student of the fourth Mizuma Sagami (水間相模), the timber house of Yoshijima exemplifies the supreme craftsmanship of the traditional Hida carpentry. Today, the house is designated as a national important cultural property and a popular tourist attraction. From Sanmachi Suji (三町筋) or the old town, Yoshijima House is just a few blocks to the north beyond a water channel.
The sugitama (杉玉) outside of Yoshijima House reveals its original identity as a well known sake breweries in Takayama.
From outside, a traditional outer wall conceals the inner garden of the Yoshijima House.
Beyond the entrance vestibule, we entered into a large and airy hall. The middle part of the hall with hard flooring indicated where the sake shop was once situated, whereas the raised tatami areas belonged to the living spaces of the Yoshijima family.
We were told by the museum staff to take the wooden stair and visit the upper level first.
On the upper level, we walked through a series of tatami spaces. These spaces were used by the children of the family back in the old days.
The simplicity of design details and building materials express a sense of minimalism that is still dominating Japanese architectural design.
Occasional design elaborations such as the painted cupboard panels provide a touch of artistic beauty and focus.
Level difference is being used as a means to define two separated spaces.
The wood stairs are beautiful but a little steep.
Small architectural details throughout the building highlight the level of family status and quality of the carpentry.
The ground floor of Yoshijima House reveals the flexibility of partitioning in a traditional Japanese house. All rooms are interconnected with sliding doors, allowing utmost freedom for space planning.
There is no specific function for each 6-tatami room. When a table is set up in the tatami room then it will become a dining room. And when bedding is arranged, the same room will be transformed into a bedroom.
When all sliding panels are removed, the ground floor will become one large space for special uses.
Like many Japanese houses, a courtyard flanked with verandas provides pleasant semi-outdoor spaces for the house users.
During our visit, artworks and magazines about the Yoshijima House were on displayed at the former sake making and storage area, where beautiful jazz music was playing in the background.
The most famous feature of the Yoshijima House is the prominent posts and beams at the main hall. The spaces with the charcoal brazier set were used as living and dining room for the family.
The high windows allow light to create a pleasant ambience at the main hall.
The beauty of wood is essential to the interiors of the house. The wood beams and posts are covered with thin layer of lacquer, and have been periodically polished with cloth by the family since completion.
The antique clock on the wall reminded us the Meiji Era at the turning of the 20th century when Japan opened its doors to welcome Western technologies and knowledge and went through a rapid process of modernization.
* * *
CHUBU (中部地方) 2018, Japan, 2018.05.25 – 06.03
Introduction
Day 1: Tokyo (東京)
1.1 TSUKIJI OUTER MARKET (築地場外市場)
1.2 TSUKIJI INNER MARKET (築地中央卸売市場)
1.3 MORI ART MUSEUM (森美術館), 21_21 DESIGN SIGHT & CAFE KITSUNE
Day 2: Matsumoto (松本)& Kamikochi (上高地)
2.1 MATSUMOTO CASTLE (松本城), Matsumoto (松本)
2.2 “ALL ABOUT MY LOVE”, Yayoi Kusama’s Exhibition at Matsumoto City Museum of Art (松本市美術館), Matsumoto (松本)
2.3 MATSUMOTO PERFORMING ARTS CENTER (まつもと市民芸術館), Matsumoto (松本)
2.4 FROM MATSUMOTO (松本) TO KAMIKOCHI (上高地)
2.5 ARRIVAL IN KAMIKOCHI (上高地), Chūbu-Sangaku National Park (中部山岳国立公園)
Day 3: Kamikochi (上高地)
3.1 MORNING WALK IN KAMIKOCHI (上高地), Nagano Prefecture (長野県)
3.2 DAKESAWA HIKE (岳沢), Kamikochi (上高地)
Day 4: Kamikochi (上高地) & Shirahone Onsen (白骨温泉)
4.1 TAISHO POND (大正池), Kamikochi (上高地)
4.2 RETREAT IN THE JAPANESE ALPS, Shirahone Onsen (白骨温泉)
4.3 MOMENTS OF ESCAPE, Tsuruya Ryokan (つるや旅館), Shirahone Onsen (白骨温泉)
Day 5: Hida-Takayama (飛騨高山)
5.1 CITY IN THE MOUNTAINS, Hida-Takayama (飛騨高山)
5.2 HIDA BEEF (飛騨牛), Hida-Takayama (飛騨高山)
5.3 SAKE (日本酒) BREWERIES, Hida-Takayama (飛騨高山)
5.4 YOSHIJIMA HOUSE (吉島家住宅), Hida-Takayama (飛騨高山)
5.5 HIGASHIYAMA WALKING COURSE (東山遊歩道), Hida-Takayama (飛騨高山)
Day 6: Hida-Takayama (飛騨高山), Shirakawa-go (白川郷) & Ainokura (相倉)
6.1 MIYAGAWA MORNING MARKET (宮川朝市), Hida-Takayama (飛騨高山), Gifu Prefecture (岐阜県)
6.2 OGIMACHI IN THE RAIN, Shirakawa-go (白川郷), Gifu Prefecture (岐阜県)
6.3 SOBA, TEMPLE & LOOKOUT, Shirakawa-go (白川郷)
6.4 RAINY AFTERNOON IN AINOKURA (相倉), Gokayama (五箇山)
6.5 GASSHO MINSHUKU, FLOWER BEDS & RICE PADDY FIELDS, Ainokura (相倉), Gokayama (五箇山)
6.6 CROAKING FROGS AND MOONLIGHT REFLECTIONS, Gokayama (五箇山)
Day 7: Kanazawa (金沢)
7.1 DEPARTURE IN THE RAIN, Ainokura (相倉) to Kanazawa (金沢)
7.2 A SEAFOOD PARADISE – OMICHO MARKET (近江町市場)
7.3 D T Suzuki Museum (鈴木大拙館)
7.4 Kenroku-en Garden (兼六園)
7.5 Oyama Shrine (尾山神社) and Nagamachi Samurai District (長町)
7.6 Nomura Samurai House (武家屋敷跡 野村家), Nagamachi Samurai District (長町)
7.7 Sushi Ippei (一平鮨), Katamachi (片町)
Day 8: Kanazawa, Ishikawa Prefecture (金沢, 石川県)
8.1 Iki Iki Tei (いきいき亭) and Higashide Coffee (東出珈琲店), Omicho Market (近江町市場)
8.2 21st Century Museum of Contemporary Art (21世紀美術館)
8.3 Kazuemachi District (主計町茶屋街)
8.4 Higashi Chaya District (東山ひがし茶屋街)
8.5 Kaga Yuzen Toro Nagashi (加賀友禅燈ろう流し), Asano River (浅野川)
8.6 AFTERMATH OF KAGA YUZEN TORO NAGASHI (加賀友禅燈ろう流し)
Day 9 & 10: Tokyo (東京)
9.1 Marunouchi (丸の内) & Nihonbashi (日本橋)
10.1 OEDO ANTIQUE MARKET (大江戸骨董市), Tokyo Forum (東京国際フォーラム)
10.2 FARMER’S MARKET, United Nations University (東京国連大学), Aoyama (青山)
DAY 2 (4/6): ○△□ and Chouontei Garden and Ceiling of Twin Dragons, KENNINJI TEMPLE (建仁寺), Kyoto (京都), Japan, 2016.12.04

Claimed to be the oldest Zen Buddhist temple in Kyoto, Kenninji Temple (建仁寺) is a Buddhist temple famous for its zen gardens and traditional paintings in Gion (祇園). Kenninji was founded in 1202 by Buddhist priest Eisai/Yousai (明菴栄西). Two times Yousai went to China and brought back with him Zen scriptures and tea seeds, from which Zen Buddhism and the practice of green tea drinking flourished in Japan ever since. As a result, Yousai was also considered to be the founder of the tea ceremony in Japan. Since the 14th century, Kenninji was considered one of the five most important Zen Buddhist temples in Kyoto, known as the Gozan (五山十刹制度) or the Five Mountain System. Today, Kenninji stands at third in this ranking system, behind Tenryuji (天龍寺) and Shokokuji (相国寺), and ahead of Tofukuji (東福寺) and Manjuji (万寿寺). On top of this five temples is Nanzenji, which serves as the leading Zen Buddhist temple in today’s Kyoto.
Today, with its meditation gardens, ancient teahouse, and timber halls, Kenninji serves as a tranquil oasis in the busy and dense neighborhood of Gion. We entered the Kenninji compound from its North Gate at Hanamikoji Dori. Once inside, we took off our shoes and paid our admission at Hojo (方丈). Inside Hojo, one of the most popular art work on display was “Fujin and Raijin”, a pair of two-folded screen depicting the Wind and Thunder Gods by Tawaraya Sotatsu (俵屋 宗達) from the early 17 century. The dry landscape garden in front of Hojo was also quite impressive, so as the traditional paintings on the sliding doors of the building, including the Cloud Dragon (雲龍図) and Seven Sages of the Bamboo Grove (竹林七賢図). But for us, the most amazing artwork at Kenninji was Twin Dragons (双龍図), a 11.4m x 15.7m ceiling mural by Koizumi Junsaku in the Hatto (法堂), or Dharma Hall to celebrate the 800-year anniversary of the temple. Completed in 2002, it took Koizumi Junsaku two years to finish this enormous ceiling painting in the gymnasium of an elementary school in Hokkaido.
Also worth noting was the Toyobo Tea-house, a two mat tea room dated back to the 16th century. We peeked through an opening into the tea-house and saw a simple interior with tatami flooring and a semi-open partition supported by a natural wooden branch as column. Before leaving, we spent a considerable period of time at Choontei Garden (潮音庭), a beautifully constructed zen garden surrounded by wooden verandas. At Choontei, there were three stones at the centre of the courtyard, representing Buddha and two Zen monks. Choontei was also the perfect courtyard to sit on the veranda and admire the autumn maples. On our way out, we passed by another small courtyard which named as ○△□. The serene garden introduces landscape components such as a tree in circular planter or a square area of gravel as visual representations of ○△□, which symbolized water, fire and earth. The spiritual experience of the gardens, the lovely visual palette of the dark timber, green moss and crimson maples, and the refreshing breeze and warm sunlight enabled us to enjoy a moment of meditation. Leaving this tranquil dimension, we would meander through Gion, cross the picturesque Kamo River, and enter the busy streets of Downtown Kyoto.
Entering the Hojo (方丈) Hall, which was built in 1599.
The first thing of the visit was to take off our shoes.
Centuries-old timber structure of the Hojo (方丈) Hall.
“Fujin and Raijin”or the Wind and Thunder God, is the most popular artworks in Kenninji Temple.
The semi open interior space of Hojo (方丈) allows sunlight to enter the building from different directions.
Visitors sitting by the veranda of Hojo to admire the dry landscape garden.
The Cloud Dragon screen paintings at the Hojo were by 16th century artist Kaiho Yusho.
The elegant prayer hall of Hojo with the painting of Seven Sages of the Bamboo Grove (竹林七賢図) on the sliding screens.
Zen Garden or the dry landscape garden at Hojo.
Visitors relaxed themselves at the veranda in front of the Zen Garden.
We saw quite a number of young women dressed traditional kimono dress in several sights of Kyoto, including Kenninji.
The enormous ceiling mural of Twin Dragons (双龍図) in the Hatto (法堂) or the Dharma Hall.
Twin Dragons over the main altar at Hatto.
A stone tsukubai (蹲踞) or stone waterbasin in the tea house garden of Kenninji.
The minimalist Toyobo Tea-house was built in 1587.
A path of stone pavers connected a prayer pavilion with the building’s veranda.
Chouontei Garden (潮音庭) as viewed from the inside.
Awesome autumn colours at Chouontei Garden (潮音庭).
Deep sense of autumn at Chouontei Garden (潮音庭).
Overview of Chouontei Garden (潮音庭), with the San-zon seki (the three stones that represent Buddha and two Zen monks.
The ○△□ Garden (○△□乃庭) was a simple Zen garden.
The ○△□ symbolizes water, fire and earth.
Leaving Kenninji behind, we were ready to venture into Downtown Kyoto to experience the other side of the ancient city.
***
Our posts on 2016 Kyoto and Nara:
OUR FIRST KYOTO STORY, Japan
DAY 1: ARRIVAL AT HIGASHIYAMA (東山), Kyoto (京都), Japan
DAY 1: RYOANJI TEMPLE (龍安寺), Kyoto (京都), Japan
DAY 1: NINNAJI TEMPLE (仁和寺), Kyoto (京都), Japan
DAY 1: KINKAKUJI TEMPLE (金閣寺), Kyoto (京都), Japan
DAY 1: KITANO TENMANGU SHRINE (北野天満宮), Kyoto (京都), Japan
DAY 1: NIGHT AT KIYOMIZU-DERA (清水寺), Kyoto (京都), Japan
DAY 2: MORNING STROLL IN SOUTHERN HIGASHIYAMA (東山), Kyoto (京都), Japan
DAY 2: KIYOMIZU DERA (清水寺), Kyoto (京都), Japan
DAY 2: KIYOMIZU DERA to KENNINJI, Kyoto (京都), Japan
DAY 2: ○△□ and Chouontei Garden and Ceiling of Twin Dragons, KENNINJI TEMPLE (建仁寺), Kyoto (京都), Japan
DAY 2: SFERA BUILDING (スフェラ・ビル), SHIRKAWA GION (祇園白川), KAMO RIVER (鴨川) & DOWNTOWN, Kyoto (京都), Japan
DAY 2: YAKITORI HITOMI (炭焼創彩鳥家 人見), Kyoto (京都), Japan
DAY 3: MORNING IN NORTHERN HIGASHIYAMA (北東山), Kyoto (京都), Japan
DAY 3: NANZENJI (南禅寺), Kyoto (京都), Japan
DAY 3: PHILOSOPHER’S PATH (哲学の道), Kyoto (京都), Japan
DAY 3: HONENIN (法然院), Kyoto (京都), Japan
DAY 3: GINKAKUJI (銀閣寺), Kyoto (京都), Japan
DAY 3: CRAB AND SAKE, Kyoto, Japan
DAY 4: HORYUJI (法隆寺), Nara (奈良), Japan
DAY 4: TODAIJI TEMPLE (東大寺), Nara (奈良), Japan
DAY 4: KASUGA TAISHA (春日大社), Nara (奈良), Japan
DAY 4: KOFUKUJI (興福寺), Nara (奈良), Japan
DAY 4: NAKAGAWA MASASHICHI SHOTEN (中川政七商店 遊中川), Nara (奈良), Japan
DAY 4: RAMEN & CHRISTMAS LIGHTS, Kyoto (京都), Japan
DAY 5: FUSHIMI INARI SHRINE (伏見稲荷大社) Part 1, Kyoto (京都), Japan
DAY 5: FUSHIMI INARI SHRINE (伏見稲荷大社) Part 2, Kyoto, Japan
DAY 5: FAREWELL KYOTO, Kyoto, Japan
DAY 1 (3/6): NINNAJI TEMPLE (仁和寺), Kyoto (京都), Japan, 2016.12.03

Some bloggers mention Ninnaji Temple (仁和寺) is their favorite temple in Kyoto. It is not a small feat for any Kyoto temple to become someone’s favorite given the city has over 1600 temples. We had high expectations for Ninnaji before the trip and was delighted to check out this head temple of the Omuro school of the Shingong Sect of Buddhism on our first day. Following street signage, it was an easy 15-minute walk from Ryoanji to Ninnaji. The air was cool and refreshing in the northwestern foothills of Kyoto. The occasional vivid autumn leaves along the way made our walk even more pleasant. Founded in AD 888 by Emperor Uda, Ninnaji Temple maintained its close connection with the imperial family until Meji Restoration in the 19th century. For a thousand years the temple’s abbot had always been served by someone in the imperial family . Today most surviving buildings date back to the 17th century.
Ninnaji Temple is consisted of two main parts: Garan (伽藍) and Goren (御殿). The monumental main gate Nio-mon Gate (二王門) is one of the three famous gates in Kyoto, representing the magnificent timber skills and sense of beauty of ancient craftsmen. We started our visit at the Goren (御殿) just behind the ticket office. After taking off our shoes, we entered the Goren through a zigzag covered walkway, which ended at a peaceful dry zen garden known as the Dantei (南庭), or the South Garden. The pebbles and sand were arranged in rows across a large area, with the beautiful Chokushi-mon Gate (勅使門) and the Nio-mon Gate as prominent visual focuses in the background. The tranquil atmosphere of Dantei prompted us to stay for a short while to enjoy the pleasant moment. Following the covered verandas, we walked around Dantei to admire the traditional wall paintings inside prayer rooms along the way. The paintings on the golden walls in the Shinden (宸殿), the main hall, revealed an imperial touch in the design as if the interior of an imperial palace. After another turn we reached a completely different garden, the Hokutei (北庭), the North Garden. The main focus of Hokutei was a serene reflecting pool, reflecting the autumn foliage and the Five-Storey Pagoda in the Garan further in the background. Just a few minutes before we were admiring the abstract dry landscape of Dantei, where sand and pebbles metaphorize the sea, rocks as islands and trees as forests. A few minutes later we had entered a lush world of greenery and water in the Hokutei.
After the Goren, we walked over to Chu-mon Gate (中門) into the much larger Garan (伽藍). The entire Goren area was like a park, with several buildings scattered over in the area. We first headed over to the Gojunoto (五重塔), or the Five-storey Pagoda, an elegant tower visible from many places in Ninnaji. Behind the pagoda, we arrived at Kusho Myojin Shrine (九所明神), a peaceful Shinto shrine under the shade of trees. After clapping, praying and bowing in front of the shrine, we continued to wander around Garan. Next came Kyozo Sutra Hall (経蔵), a squarish timber building used to store the Buddhist scriptures. Back to the central area, we reached the largest building in Garan, the Kondo (金堂), or the Golden Hall, and the orange painted Syoro (鐘楼). None of these buildings were open, but it was the poetic atmosphere of these historical buildings in the natural setting that we enjoyed the most. Before leaving, we had a quick visit of the Miedo (御影堂), a Buddhist hall dedicated to Kukai (弘法大師) – the famous 8th century Buddhist monk who studied Buddhism in Xian of China and founded Shingon Buddhism in Japan. After a thorough visit of Goren and Garan, we walked through the monumental Nio-mon Gate once again, leaving Ninnaji slightly after 3pm. Because of the time of year the sun was already quite low, and it felt like late afternoon. We decided to quickly take the bus a few stops northwards to probably the most popular attraction in Kyoto, the Kinkakuji (金閣寺), or the Golden Pavilion.
It was a pleasant 15-minute walk from Ryoanji Temple to Ninnaji Temple.
We walked past beautiful autumn maples along the way.
We finally reached the monumental Nio-mon Gate, the main gate of Ninnaji Temple.
The timber structure of the Nio-mon Gate is a beautiful piece of architecture.
After getting the admission tickets, we entered the Goren (御殿) via a stone path flanked by the dry landscape of pebble and sand.
We took off our shoes and entered a zigzag covered walkway to enter the main buildings of Goren (御殿).
The Dantei (南庭), South Garden, of Goren (御殿) is a peaceful dry landscape of pebbles and sand, with the Chokushi-mon Gate (勅使門) and Nio-mon Gate (二王門) as background.
We followed the covered verandas to circle around the buildings of Goren (御殿).
The dry landscape of Dantei (南庭) could be appreciated at different angles along the way.
An intimate pavilion just outside the timber veranda.
The golden interiors of the Shinden (宸殿) reveals a sense of imperial aesthetics.
The “wet” landscape of Hokutei (北庭) provided a stark contrast from the dry landscape of the Dantei (南庭).
The sun was already getting low when we wandered around Ninnaji Temple.
The Chu-mon Gate (中門) led us into the much larger Garan (伽藍) area.
The old statue of a Buddhist Guardian at one side of the Chu-mon Gate.
The Gojunoto (五重塔) in the Garan (伽藍) as seen from below.
Under the tree shades, the Kusho Myojin Shrine (九所明神) looked peaceful.
The squarish Kyozo Sutra Hall (経蔵) was a decent one-storey timber building with a big roof.
The Kondo (金堂), or the main hall in Garan in the park setting.
The maple colour near the Kondo (金堂) were its peak.
The orange Bell Tower adjacent to the Kondo.
Autumn foliage in front of the Bell Tower.
The Miedo (御影堂) was the last building we visited in Ninnaji Temple.
Before leaving Ninnaji, we passed by the maple leaves under the roof of the Kondo one last time.
***
Our posts on 2016 Kyoto and Nara:
OUR FIRST KYOTO STORY, Japan
DAY 1: ARRIVAL AT HIGASHIYAMA (東山), Kyoto (京都), Japan
DAY 1: RYOANJI TEMPLE (龍安寺), Kyoto (京都), Japan
DAY 1: NINNAJI TEMPLE (仁和寺), Kyoto (京都), Japan
DAY 1: KINKAKUJI TEMPLE (金閣寺), Kyoto (京都), Japan
DAY 1: KITANO TENMANGU SHRINE (北野天満宮), Kyoto (京都), Japan
DAY 1: NIGHT AT KIYOMIZU-DERA (清水寺), Kyoto (京都), Japan
DAY 2: MORNING STROLL IN SOUTHERN HIGASHIYAMA (東山), Kyoto (京都), Japan
DAY 2: KIYOMIZU DERA (清水寺), Kyoto (京都), Japan
DAY 2: KIYOMIZU DERA to KENNINJI, Kyoto (京都), Japan
DAY 2: ○△□ and Chouontei Garden and Ceiling of Twin Dragons, KENNINJI TEMPLE (建仁寺), Kyoto (京都), Japan
DAY 2: SFERA BUILDING (スフェラ・ビル), SHIRKAWA GION (祇園白川), KAMO RIVER (鴨川) & DOWNTOWN, Kyoto (京都), Japan
DAY 2: YAKITORI HITOMI (炭焼創彩鳥家 人見), Kyoto (京都), Japan
DAY 3: MORNING IN NORTHERN HIGASHIYAMA (北東山), Kyoto (京都), Japan
DAY 3: NANZENJI (南禅寺), Kyoto (京都), Japan
DAY 3: PHILOSOPHER’S PATH (哲学の道), Kyoto (京都), Japan
DAY 3: HONENIN (法然院), Kyoto (京都), Japan
DAY 3: GINKAKUJI (銀閣寺), Kyoto (京都), Japan
DAY 3: CRAB AND SAKE, Kyoto, Japan
DAY 4: HORYUJI (法隆寺), Nara (奈良), Japan
DAY 4: TODAIJI TEMPLE (東大寺), Nara (奈良), Japan
DAY 4: KASUGA TAISHA (春日大社), Nara (奈良), Japan
DAY 4: KOFUKUJI (興福寺), Nara (奈良), Japan
DAY 4: NAKAGAWA MASASHICHI SHOTEN (中川政七商店 遊中川), Nara (奈良), Japan
DAY 4: RAMEN & CHRISTMAS LIGHTS, Kyoto (京都), Japan
DAY 5: FUSHIMI INARI SHRINE (伏見稲荷大社) Part 1, Kyoto (京都), Japan
DAY 5: FUSHIMI INARI SHRINE (伏見稲荷大社) Part 2, Kyoto, Japan
DAY 5: FAREWELL KYOTO, Kyoto, Japan
DAY 2 – BELL TOWER, Xian, China

After the Big Wild Goose Pagoda, we taxied back to the city centre of Xian. Before dinner, we decided to pay the beautiful Bell Tower a proper visit. Situated at the heart of a roundabout, the Bell Tower could only be accessed via an underground passage. We paid the admission and climbed the stair up to the podium deck of the building. Ornate architectural carving, including the magnificent window screens, were well restored. Since construction in 1384 during the Ming Dynasty, the Bell Tower had been restored a number of times. The tower was damaged in the Second World War, and since then five restorations had taken place to restore the building into its former glory. Originally built to house the bells to announce time for the city, Xian’s Bell Tower had also performed multiple functions throughout history: stage for public announcement, military beacon, temporary prison, and even the first ever film cinema in Xian. We stayed on the podium deck for quite some time to admire the architecture and the urban scenery at all four directions, until we were urged by hunger to leave for a dumpling dinner nearby at a traditional restaurant called De Fa Chang (德發長).
Bell Tower in the centre of the roundabout with Drum Tower in the background.
Close up of the colourful timber architectural elements of the Bell Tower.
Across the street from the roundabout stands the equally important Drum Tower.
The Bell Tower and roundabout in 1960.
The beam and purlin system that supports the big roof of Bell Tower.
Close up of the beams and purlins.
Walking out to the deck of the upper level.
A smaller version of the famous Jingyun Bell (cast in AD711 during Tang Dynasty) was on display on the Bell Tower.
Stair back down to the base of the Bell Tower.
Bell and Drum Tower Square adjacent to the Bell Tower roundabout.
The Drum Tower as seen from the Bell and Drum Tower Square.
Dumpling dinner at De Fa Chang Restaurant.