18th June 2021 was the deadline for developers to bid for the latest waterfront site in Central, between Jardine House and Central Ferry Pier. With an estimated value at around USD 5 – 7.1 billion, the 47,970 sq.m site encompasses a piece of reclaimed land and the iconic General Post Office at Connaught Place. Completed in 1976, the fourth generation postal headquarters has been a prominent fixture in the city’s evolving skyline for 45 years. Despite efforts from conservationists, the building would inevitably be replaced by another glassy skyscraper in the near future. While few people see the modernist post office as an architectural masterpiece, many Hongkongers have expressed their resentment about the potential loss in the business district. With its horizontal features, modular brise soleil, and concrete vaults, the General Post Office is a decent example of modernist architecture in Hong Kong, the design movement that first emerged in the West between the World Wars. Using modern construction methods and materials like steel, reinforced concrete and glass, Modernism rose to become the dominant architectural style after WWII. In Hong Kong, the Modernist style in the city is often referred to as the “Bauhaus style”.
Founded by German architect Walter Gropius, the Bauhaus was probably the most famous and avant-garde design and art school between the world wars (1919 – 1933). From art to graphic design, architecture to interiors, typography to industrial design, influences of the Bauhaus have been an omnipresence in our lives. Commonly known as International Style, the minimalist and rationalist approach of the Bauhaus reflect the rapid modernization of the 20th century. To envision Modernism, architectural masters like Walter Gropius, Le Corbusier, or Mies van de Rohe might be looking for a novel design methodology and architectural tectonics that define the functionalism and aesthetics of the Modern Age. By the time Modernism has arrived to Postwar Hong Kong, the style was quickly adopted due to pragmatic reasons such as construction speed, design modularity, minimal detailing, and versatile functionality. Modernist apartment blocks, office towers, factories, schools, sport centres, parking garages, market complexes, and government buildings flourished across the city to cope with the population and economic boom, replacing earlier colonial structures and pre-war tenement buildings.
As Hong Kong further developed into one of Asia’s most prominent financial hubs in the 1980’s, the architectural world has already entered the age of Post-Modernism. Some notable Modernist buildings such as Gropius’ Bauhaus in Dessau, Oscar Niemeyer and Lucio Costa’s City of Brasilia, Le Corbusier’s various projects in Europe, Jørn Utzon’s Sydney Opera House, etc. have been listed as UNESCO World Heritage sites, but many more Modernist buildings have become subjects of demolition and redevelopment. Modernist architecture has yet been widely recognized as a precious heritage, nor have them been well loved by the public. Many have already been torn down in Hong Kong in the past three decades. In recent years, this attitude has finally come to a twist. The potential demolition of buildings like the General Post Office have raised public awareness of the modern heritage. This is a realization of what heritage and cultural legacy really are in the making of a diverse urban culture and defining the zeitgeist of an era.
Not all Modernist buildings are designated for demolition in Hong Kong. Some have been preserved and revitalized with new uses and appearances, such as the Murray Building (美利大廈) on Cotton Tree Road. The 1969 government office tower was recently converted into a 5-star hotel by architect Norman Foster. Such adaptive reuse of the Modernist building is a convincing way to preserve memories and manage urban changes while retaining the essence of the original architecture.
Hong Kong has its charm as a vibrant metropolis and financial hub in the Far East, but it also has its issues of insanely expensive housing and tremendous gap between the rich and poor. New immigrants, elderly and young people living in bunkers about the size of coffins (known as “coffin homes”) have made the headlines in recent years while at the same time government’s land sales and housing prices have skyrocketed to record levels. Because of its concentration of inexpensive tiny bunkers and decades-old apartments, Sham Shui Po (深水埗), an old neighborhood in West Kowloon, has often been associated with issues of poverty and urban decay.
With its vibrant street markets selling everything from cheap electronics, second hand appliances, clothing, toys, and a wide range of DIY parts, from buttons and fabrics, to cables and motors, Sham Shui Po seems like one huge flea market. Beyond the chaotic appearance, however, visitors may find a special nostalgic charm in this neighborhood, with traces of the beautiful old Hong Kong that have been mercilessly replaced by cold and glassy highrises, luxurious malls, and uninspiring chain-stores throughout the city. A walk in Sham Shui Po is a diverse journey full of chaotic street markets, affordable and unpretentious food, lovely heritage buildings and much more.
Compared with many upscale residential neighbourhoods and the city’s commercial heart, the streets of the relatively less affluent Sham Shui Po are much more human and pedestrian oriented.
Sham Shui Po still has a variety of traditional businesses from Old Hong Kong, such as a high concentration of pawnshops.
Some old apartment flats in the area have been converted to subdivided rental bunkers. The worst type is called “coffin homes” due to their tiny size similar to real coffins.
Every view in Sham Shui Po seems layered, chaotic and complicated.
Quite a number of streets in Sham Shui Po are famous for street markets. Catering for different clientele, each market zone is more or less designated for a distinct type of merchandises.
Looking from above, the streets of Sham Shui Po seem like an abstract painting composed of rows of colour swatches.
While the streets are vibrant and chaotic, the rooftop level seems like a totally different world.
Ki Lung Street (基隆街) is popular with customers looking for DIY supplies for clothing, including fabrics, buttons, ribbons, trims, zippers, you name it.
Nicknamed Street of Beads, Yu Chau Street (汝州街) is another street in the area famous for DIY clothing accessories.
Known as the miniature of Sham Shui Po, Pei Ho Street (北河街) is a market street famed for its fine clothing in really affordable prices.
Another well known market street is Apliu Street (鴨寮街), a large flea market specialized in electronic parts and second-hand electronics.
There are many stalls at Apliu Street (鴨寮街) specialized in electronic repair.
Other than shopping, food lovers also have their reasons to visit Sham Shui Po for some of its more small, traditional and down-to-earth eateries that are disappearing fast in other areas of the city. Sun Heung Yeung (新香園 (堅記)) on Kweilin Street (桂林街) is one of the most popular Hong Kong style cafe in Sham Shui Po, famous for its beef and egg sandwiches.
Established in 1957, another renounced eatery in Sham Shui Po is Wai Kee Noodle Cafe (維記咖啡粉麵 ) on Fuk Wing Street (福榮街).
Wai Kee Noodle Cafe (維記咖啡粉麵 ) is famous for their beef and pork liver noddles (豬潤牛肉麵) and Coconut Jam French Toast (咖央西多士).
Kung Wo Dou Bun Chong (公和荳品廠) or Kung Wo Soybean Product Factory is another major attraction for food lovers.
With over a century of experience, Kung Wo Dou Bun Chong (公和荳品廠) sell all kinds of bean curd or tofu products.
Even the interior of Kung Wo Dou Bun Chong (公和荳品廠) is full of nostalgic ambience.
Apart from shopping and eating, Sham Shui Po is also a great place to admire Hong Kong’s old architecture. The government proposes a series of urban renewal.
Sham Shui Po still has a considerable amount of tong lau (唐樓) or old tenement buildings with a covered colonnade on street level. The ground floor was usually occupied by a small shop, such as a pawnshop or food vendor. This type of architecture once dominated much of Hong Kong before 1960’s.
The 5-storey Nam Cheong Pawn Shop at 117-125 Nam Cheong Street was built in the 1920’s. Even the iconic cantilevered pawnshop signage have becoming rarer nowadays.
58 Pei Ho Street is probably one of the most famous heritage buildings in the area. Built in 1920’s and served as a pawnshop until the 1970’s, it was then converted into a shop selling dried seafood until present days.
The curved balcony of 58 Pei Ho Street is quite unique. The amazing feature window a level above the street is such a lovely design gesture back in the old days when there was less vehicular traffic.
Old Chinese calligraphy signage can be seen all over the streets of Sham Shui Po. Before graphics design being computerized, most Chinese signage came from the hands of a professional calligrapher. Each neighborhood allowed a few calligraphers to earn a living, and each calligrapher had his/her own style. It’s the individual human touch that makes these calligraphy signage unique, especially in the age of computerization and standardization.
Built in the 1940s, Hang Jing Pawnshop is no longer in business. The colonnaded area is now used as an outdoor workshop of a nearby shop. On the columns, beautiful calligraphy of the former pawnshop is still visible.
On the concrete wall of Hang Jing Pawnshop, the old calligraphy set in the plaster represents a bygone era
In Hong Kong, redevelopment of an old neighborhood is often a controversial matter, especially when it involves eviction of existing occupants, or replacing an old neighborhood with new residential towers and shopping malls. In recent years there has been public concerns regarding the anticipated relocation of the vendors at Yen Chow Street Hawker Bazaar in Sham Shui Po.
Opening its doors since the 1970s at the intersection of Yen Chow Street and Lai Chi Kok Road, the specialized textile bazaar has been a popular destination for fabric seekers from fashion design students to amateur seamstress throughout the city. The bazaar stalls are laid out in a grid pattern, under patches of roof covering consisted of corrugated metal and nylon sheets. A visit to the bazaar is like a treasure hunt that involves meandering through narrow aisles and flipping through piles of colourful fabrics, bags of buttons and rolls of ribbons at each 3m x 3m vendor stall. The bazaar is chaotic, cramped, dark, and can be stuffy in humid summer days. Despite its resemblance to a shanty town , the bazaar does not deter anyone who determines to hunt for prizable fabrics and accessories in affordable prices, and to enjoy a disappearing shopping culture that emphasizes human interactions. It is the type of old school shopping experience in which friendly and long-lasting relationship between returned customers and vendors can be built up over time.
The unique atmosphere, unpretentious setting, and sense of community of the Yen Chow Street Hawker Bazaar belong to a disappearing Hong Kong. In a city shaped mostly by retail franchises and real estate developers, and where retail streets and shopping centres are looking more repetitive as ever, small independent businesses and grassroots communities are becoming more vulnerable and helpless in the rapid process of urban development.
From outside, Yen Chow Street Hawker Bazaar looks like a shabby village built at a city park.
Once inside, the chaotic bazaar is a treasure trove for many.
Fabrics and accessories are piled up high along both sides of narrow aisles.
Some vendors own multiple stalls. In many occasions, customers would need to call the owner over from another corner of the bazaar.
After forty years, a number of the existing trees have become permanent features in the bazaar.
Each stall has its unique arrangement and textile selection.
Some stalls even offer sewing service.
One may wonder how the vendor can keep track of his or her merchandises from the piles of items at the stall.
Apart from fabrics, ribbons are also popular.
And so as buttons of different colours and styles.
Encouraging messages written by customers and supporters for the bazaar vendors are pinned up at a stall.
Big banner urging for establishing an official textile market at the current location is hung at the bazaar entrance.
A supporting banner made of fabric strips is also hung at the exterior fence along Lai Chi Kok Road.
Photos showing the vendor community expressing their unity and determination to fight for their own survival at the current site, in protest to the government’s relocation proposal of the bazaar.