Day 5 (3 of 3).
It was about 2.5 hour drive from Dambulla to Kandy. After settling in at our guesthouse, we hopped on a tuk tuk for Sri Dalada Maligawa, or the Temple of the Sacred Tooth Relic. The temple is the most important attraction in Kandy and probably the most sacred Buddhist site in the country. We wanted to visit during the evening puja, the prayer session when the altar door of the gold casket that carries the Buddha’s sacred tooth would be opened for blessing. The tuk tuk dropped us right at the entrance of the temple compound, at a busy section of Kandy Road where it bends upon reaching the waterfront of Kandy Lake. After security check and a pleasant stroll through the forecourt dotted with historical memorials, we stored our shoes at the shoe booth for foreigners. At the temple entrance, we purchased some lotus flowers as offering.
Apart from its religious importance as a relic of the Buddha, the tooth relic has long been considered as the symbol of political power since the ancient times. After a war was fought in India over the possession of the tooth relic 800 years after the Buddha’s death, the tooth relic was eventually brought to Sri Lanka by Princess Hemamali. It was first housed in the Abhayagiri Vihara in Anuradhapura, then to Polonnaruwa and other cities in the nation as the capital city shifted from place to place. In late 16th century, the tooth relic arrived in Kandy. In the 17th century, it was periodically fallen in the hands of the Portuguese invaders. With the aid from the Dutch, King Rajasimha II eventually drove the Portuguese away and recovered the tooth relic. King Vira Narendra Sinha (reigned 1707 – 1739) was responsible for building the current temple that houses the sacred tooth.
We approached the temple after walking through the forecourt. Before entering, we left our shoes at the shoe storing facility.
Paththirippuwa, the octagonal pavilion built in 1802 by Sri Vickrama Rajasingha, was intended for the king to showcase the tooth relic and address the public. Since the British era, Paththirippuwa has been used as a library of the temple.
We entered the temple complex through an arch passageway full of wall paintings.
Time was still early for the puja, so we decided to visit the Royal Palace complex next to the temple first. We ventured out into Maha Maluwa, the Great Terrace dotted with statues and pavilions, as well as Magul Maduwa, the Royal Audience Hall. Looking back to the temple from Maha Maluwa, we could see the golden canopy of the main shrine.
Magul Maduwa or the Royal Audience Hall was where the king met his ministers and facilitated public audience. Built in 1783 by King Sri Vikrama Rajasinha, Magul Maduwa is supported by two rows of elegantly carved wooden pillars.
Maybe the time was late, most buildings in the Royal Palace area were closed. Before heading back to the temple, we stopped by a prayer pavilion.
Behind the main shrine we arrived at a prayer hall with a golden statue of the Buddha. The room also houses a series of paintings depicting the legend of the Sacred Tooth.
In front of the Palle Malaya or the lower level of the main shrine lies the Hewisi Mandapaya or the drummer’s platform. Beats from the Hewisi drummers marked the moment of puja, the evening prayer.
Hewisi drummers dressed in traditional costumes perform their rituals twice daily.
Visitors can walk around the richly decorated Palle Malaya (lower floor of the main shrine).
Above the main shrine is the golden canopy built in 1987, while the upper floor of the main shrine, known as Weda Hitana Maligawa, is the venue where the main worship takes place in front of the shrine of the Sacred Tooth.
The upper floor of the main shrine is known as Weda Hitana Maligawa, a beautiful timber pavilion where tourist and local worshipers wait for the opening of Handun Kunama, the main shrine that houses the Sacred Tooth.
On the upper floor, we put down our lotus flower offering on the long table and sat down at a corner to wait for the actual ceremony.
During puja, visitors are allowed to get close to Handun Kunama where the Sacred Tooth is housed.
The Handun Kunama where the Sacred Tooth is housed is covered with golden decorations.
The metal work of Handun Kunama is exquisite.
During the actual ceremony, the window of Handun Kunama was opened, allowing us who queued for quite some time to get a quick peek at the golden casket of the Sacred Tooth. After a quick peek, we left the Weda Hitana Maligawa altogether as it was getting really crowded and a little chaotic.
On the lower level, tourists and worshipers lined up for entering different shrines and display areas.
We left the temple through the same passageway we came in.
It was completely dark when we returned to the forecourt of the Temple of the Sacred Tooth Relic.
Day 2 (4 of 5).
In 288BC, a sapling of Sri Maha Bodhi, the sacred fig tree in Buddha Gaya of India under which Lord Buddha attained enlightenment, was brought to Sri Lanka by Sangamitta Theri, the eldest daughter of Indian Emperor Ashoka the Great. The sapling was brought to the island in a golden vase on the ship, and planted by King Devanampiya Tissa on a 6.5m high terrace in the Mahamevnawa Gardens of Anuradhapura. Sangamitta stayed in Anurādhapura and established the nun-lineage of Bhikkhunī with several other Indian nuns. Along with his elder brother Mahinda, Sangamitta was a vital figure for spreading Buddhism to Sri Lanka. The ancient capital Anuradhapura continued to flourish and develop into a hub for Buddhist teachings that lasted for many centuries.
Today, the sacred tree Jaya Sri Maha Bodhi continues to thrive and has become one of the most important pilgrimage site for Buddhists around the world. The amazing 2308-year-old tree is also known as the oldest living tree planted by human hands on record. Given the significance of the tree, the Sri Lankan government banned all construction within 500m from it. Walls were also erected in the 18th century to protect the tree from wild elephants. Golden fence around the tree was later added in 1969. Buddha statues were placed at four sides of the sacred tree by different ancient kings. Ceremonies are held at the site to celebrate new year and several other festivals every year.
After a light lunch, we ventured out the Sanctuary Tissawewa and head east. Following the instruction given by the hotel staff, we found our way towards the legendary fig tree.
From the main road, we followed a pedestrian only path for about 10 minutes towards the sacred tree. At one point, we passed by a tree full of monkeys.
Most worshipers arrived at the sacred tree with lotus flower as offerings.
A green garden mat surrounds the terrace where the sacred Bodhi is located.
From the semicircular Moon stone (Sandakada pahana, a floor feature unique to Sinhalese architecture), worshipers would go up the steps to the shrine at the second level of the platform.
At each cardinal direction, a shrine is built for worshipers to leave their offerings and receive blessing from the monk.
The shrine is relatively simple, with an offering table and small Buddha statues.
Offerings of lotus flower can be seen at all Buddhist temples in Sri Lanka, including Jaya Sri Maha Bodhi.
Some shrines are more popular than the others.
Dressed in white, worshipers would leave a handful of lotus flower at the shrine, and receive blessing and a white string wrist bracelet from the monk of Jaya Sri Maha Bodhi.
At the platform, monks and worshipers interact and chat prayers towards the sacred Bodhi tree.
Behind the shrine further up the platform, we could see what must be the 2300 year old sacred Bodhi tree.
The lush green crown of the sacred tree provides a perfect backdrop for the golden features of the shrines and colouful Buddhist flags. The golden sunlight, peaceful aura, and sounds of rubbing leaves in the gentle breeze convey a strong sense of spirituality.
Structures painted in gold are erected to support certain branches of the sacred tree.
A small temple is located at one side of the platform.
Inside the temple, a decent sized worship hall houses a Buddhist statue.
Apart from the sacred Bodhi tree on the highest terrace, younger fig trees are planted at the lower platforms. These trees are meant to provide protection to the sacred tree against storm and animals.
We enjoyed the spiritual atmosphere of Jaya Sri Maha Bodhi. After checking out the shrines at all four sides of the sacred tree, we left the compound at the south gate.
At 6:30 in the morning, we returned to the ghats of Pushkar Lake. The eastern horizon was about to turn yellow. We came to have a final stroll along the sacred water. We regret that we couldn’t spend more time in Pushkar, a place that is meant for slow indulgence for its spiritual qualities. We, however, were making a brief loop of Rajasthan in a rather limited time. Situated between Jaisalmer and Jaipur, Pushkar was a convenient stop in our itinerary. We didn’t come in time to attend the famous camel fair, nor did we hike up the nearby hills or visit the Brahma Temple (no cameras, shoes, leather). Just spending several hours strolling on the ghats turned out to be more than worthwhile for us. Among cities and sites that we visited in Rajasthan, Pushkar stood out as a charming and peaceful destination that truly touched our hearts.
At 6:30, some locals were already lingering at the ghats.
It was interesting to see how a local interacted with a cow.
The forever presence of pigeons at Pushkar Lake.
The sun rose beyond the hills while a dog rested on a ghat with marked 2018.
The adjacent temples had yet come to life. Scattered temple staff and pilgrims arrived at the ghats.
Once again the ghats were covered with a coat of orange glow.
The setting looked magnificent with the morning reflections.
Following the sunlight, we walked over to the west side of the lake.
Every moment could be captured as a peaceful painting of the old India.
Some worshipers were listening to the priest’s teaching at one of the ghats.
At the northwest corner of Pushkar Lake we bid farewell to the sacred water.
We stopped by a tiny cafe called Honey Dew for morning coffee.
Brahma Temple in Pushkar is one of the very few Hindu temple in the world dedicated to Brahma, the creator god in Hinduism.
Robin Jewels is a nice jewellery shop we found online. Before leaving Pushkar, we dropped by the shop and picked up a few pieces. Robin is specialized in silver, brass, gold and gemstones, with their own manufacturing workshop in town.
We took us a while to narrow down to a few pieces to bring home.
After Robin, we followed the main market street along the north side of Pushkar Lake back to Inn Seventh Heaven.
For a little less than 24 hours, we had a taste of the spiritual side of India in the sacred town of Pushkar.
We checked out the lovely Inn Seventh Heaven and get on a hired car to Ajmer Junction Railway Station.
In an hour or so we would arrived at the bustling city of Jaipur, the capital and largest city of Rajasthan.
Posts on 2018 Rajasthan:-
Day 1: Jodhpur
DAY 1.1: IN TRANSIT TO RAJASTHAN
DAY 1.2: PAL HAVELI & THE OMELETTE MAN, Jodhpur
DAY 1.3: SPLENDOR OF THE SUN FORT, Mehrangarh, Jodhpur
DAY 1.4: SUNSET OVER THE BLUE CITY, Mehrangarh, Jodhpur
DAY 1.5: SADAR MARKET AND GHANTA GHAR CLOCKTOWER, Jodhpur
Day 2: Jodhpur, Osian, Jaisalmer
DAY 2.1: MARBLE CENOTAPH JASWANT THADA, Jodhpur
DAY 2.2: MEDIEVAL STEPWELLS, Mahila Bagh Ka Jhalra, Gulab Sagar, & Toorji Ka Jhalra, Jodhpur
DAY 2.3: PILGRIM OASIS IN THAR DESERT, Sachiya Mata Temple, Osian
DAY 2.4: SUNRISE AT THE FIRST GATE OF GOLDEN FORT, Jaisalmer
Day 4: Jaisalmer
DAY 4.1: RESERVOIR OF THE GOLDEN CITY, Gadsisar Lake, Jaisalmer
DAY 4.2: ARCHITECTURAL JEWEL OF RAJASTHAN, Patwon Ki Haveli Part 1, Jaisalmer
DAY 4.3: ARCHITECTURAL JEWEL OF RAJASTHAN, Patwon Ki Haveli Part 2, Jaisalmer
DAY 4.4: DESERT HERITAGE, Hotel Nachana Haveli and Thar Heritage Museum, Jaisalmer
DAY 4.5: LAST STROLL IN THE GOLDEN CITY, Jaisalmer
Day 8: Bhangarh, Abhaneri & Agra
DAY 8.1: ON THR ROAD TO AGRA
DAY 8.2: HAUNTED RUINS, Bhangarh, Rajasthan
DAY 8.3: CHAND BAORI, Abhaneri, Rajasthan
DAY 8.4: THE ABANDONED CAPITAL OF MUGHAL EMPIRE, Fatehpur Sikri, Agra, Uttar Pradesh
DAY 8.5: FRIDAY MOSQUE, Fatehpur Sikri, Agra, Uttar Pradesh
Day 9: Agra
DAY 9.1: CROWN OF THE PALACES, Taj Mahal, Agra, Uttar Pradesh
DAY 9.2: AGRA FORT, Agra, Uttar Pradesh
DAY 9.3: RAWATPARA SPICE MARKET, Agra, Uttar Pradesh
DAY 9.4: SUNSET AT MEHTAB BAGH, Agra, Uttar Pradesh
At 4441m above sea level, Yamdrok Lake is one of the three sacred lakes in Tibet. This was where Tibetans came to search for the reincarnated soul of the Dalai Lama through chatting, praying, and throwing holy items into the water to get a reflecting hint on the location of Dalai Lama’s soul. Devoted Tibetans come to do the kora around the lake to pray for good luck and happiness in the following year. For tourists, Yamdrok is famous for its stunning scenery with its coiling scorpion shape, pristine turquoise water and surrounding snow-capped mountains. Located in Shannan along Road S307, between Lhasa and Shigatse, Yamdrok Lake is pretty much on everyone’s travel itinerary who ventures beyond Lhasa.
We knew this would be a long day on the road. We needed to travel for about 380km from Samye Town to Shigatse via Yamdrok and Gyantse.
We left Samye at about 9am and reached Yamdrok Lake slightly after noontime. We first stopped by a lookout along Road S307 to enjoy the overview of Yamdrok Lake from a high level.
Some travelers would just stop by the road to take in the scenery.
If the sky was clear, we would see the distant snow-capped mountains.
Along the balustrade visitors crowded at the best spots to photograph the turquoise lake.
Eateries and souvenir vendors surrounded the parking lot.
Dozens unfortunate Tibetan mastiffs dressed in funny outfits or had their hair dyed in vivid colours stood by the balustrade for everyone who was willing to spend 10 yuan for a souvenir photo.
Partly due to the strong and chilly wind at the 4441m altitude, and partly due to the noisy and overly energetic tourist crowds, we didn’t stay for long at the upper lookout.
Next Sangzhu drove us down to another lookout by the water, where we final got a close encounter with the sacred turquoise water of Yamdrok. Souvenir vendors set up their stalls along the steps down to the shore. By the waterfront, Tibetan mastiffs were replaced with Tibetan yaks posing for souvenir photos.
By the time we reached the water, the sky seemed to a little clearer than when we were on the upper lookout.
Local tourists gathered at the signage that said “Yamdrok, Three Great Sacred Lakes, 4441m.”
After Yamdrok, our journey continued to head west. The blue sky was well hidden.
Soon we saw an open area along the highway with a lookout to the Korola Glacier (卡若拉冰川). The sky was grey and we were a little behind schedule, so we chose to stay in the car and take photos of the glacier from the road.
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More blog posts on Tibet 2017:
JOURNEY ABOVE THE CLOUDS, Tibet 2017 (西藏之旅2017)
DAY 1: TOUCHDOWN ON THE ROOF OF THE WORLD, Lhasa
DAY 1: TRICHANG LABRANG HOTEL (赤江拉讓藏式賓館), Lhasa
DAY 1: KORA AT BARKHOR STREET (八廓街), Lhasa
DAY 2: FIRST GLIMPSE OF POTALA (布達拉宮), Lhasa
DAY 2: KORA OF DREPUNG MONASTERY (哲蚌寺), Lhasa
DAY 2: DREPUNG MONASTERY (哲蚌寺), Lhasa
DAY 2: JOKHANG MONASTERY (大昭寺), Lhasa
DAY 2 : SPINN CAFE (風轉咖啡館), Lhasa
DAY 2: NIGHT VIEW OF POTALA (布達拉宮), Lhasa
DAY 3: POTALA PALACE (布達拉宮), Lhasa
DAY 3: SERA MONASTERY (色拉寺), Lhasa
Day 4: KORA OF GANDEN MONASTERY (甘丹寺), Lhasa
Day 4: GANDEN MONASTERY (甘丹寺), Lhasa
DAY 4: TEA HOUSE AND FAMILY RESTAURANT, Lhasa
DAY 5: ON THE ROAD IN TIBET
DAY 5: MORNING IN SHANNAN (山南)
DAY 5: SAMYE MONASTERY (桑耶寺), Shannan
DAY 5: SAMYE TOWN (桑耶鎮), Shannan
DAY 6: YAMDROK LAKE (羊卓雍錯)
DAY 6: PALCHO MONASTERY (白居寺), Gyantse
DAY 6: WORDO COURTYARD (吾爾朵大宅院), Shigatse
DAY 7: ROAD TO EVEREST BASE CAMP (珠峰大本營)
DAY 7: EVEREST BASE CAMP (珠峰大本營)
DAY 7: STARRY NIGHT, Everest Base Camp
DAY 8: PANG LA PASS (加烏拉山口), Mount Everest Road
DAY 8: SAKYA MONASTERY (薩迦寺)
DAY 9: TASHI LHUNPO MONASTERY, (扎什倫布寺) Shigatse
DAY 9: ROAD TO NAMTSO LAKE (納木錯)
DAY 9: EVENING AT NAMTSO LAKE (納木錯)
DAY 10: SUNRISE AT NAMTSO LAKE (納木錯)
DAY 10: LAST DAY IN LHASA, Tibet
EPILOGUE: FACES OF LHASA, Tibet
Every visitor who comes to Nikko would be impressed by the century-old cedar forests surrounding the shrines and temples. What looks like a natural forest is in fact partially orchestrated by people 400 years ago, creating what we now called the Cedar Avenue of Nikko (日光杉並木), a 35.41km tree-lined path with 13,000 Japanese Red Cedar. The Cryptomeria tree (Sugi), also known as Japanese Red Cedar, is the national tree of Japan. We didn’t walk the Cedar Avenue of Nikko, the world’s longest tree lined avenue in Nikko, but instead, had our own close encounter with the magnificent cedar trees in a along the Takino’o Path. We came across the Takino’o Path from online research. For about an hour, the trail led us through its tranquil cedar forest and peaceful Shinto shrines. We began our journey from the Futarasan Shrine, passed by the Takino Shrine (瀧尾神社) and ended at the Sacred Bridge of Nikko, the Shinkyo (神橋).
The trail head of Takino Path was right beside the forecourt of Futarasan Shrine.
The trail passed by the the Taiyuin and Futarasan Shrine.
A few minutes later, we arrived at a small shrine by the path. It reminded us of Kumano Kodo, where we enjoyed a few days of hiking on the Kii Mountains of Kansai.
For a very long day hike, some visitors would climb the Mount Nyoho (女峰山, 2,465m).
The cedar forest soon got denser.
Along the trail, we could closely the centuries old Japanese Cedar.
Along the way, many old cedar trees were very photogenic.
After the crowded and relatively noisy experience at the Toshogu Shrine, only five minutes into the trail brought us to a completely opposite world of tranquility and lush green.
After about half an hour of leisure walking, we were soon approaching the Takino’o Shrine (瀧尾神社) in the forest.
After walking up the hill of Takino’o Shrine (瀧尾神社), we passed by a number of atmospheric small shrines.
Kaji Sadayoshi, a supporter of Tokugawa Iemitsu, built the Undameshi No Tori (運試しの鳥居). Like many visitors, we tested our luck by throwing a pebble through the hole between the two horizontal members of the tori gate.
Certain parts of the trail were covered with historical paving stones.
The Kodane Stone (子種石) behind an old tori gate near the Takino’o Shrine is believed to have the power of child birth.
On our way back out of the forest towards Shinkyo (神橋), we passed by Kannon Do Shrine, the Shrine of Safe and Easy Delivery of Child or Kyosha-do (香車堂).
After a little over half an hour, we returned to the main entrance of the World Heritage Shrine and Temple Park.
Across the street from the UNESCO World Heritage plaque, we finally reached the Shinkyo (神橋), the Sacred Bridge of Nikko.
We didn’t pay the admission fee to walk onto the Shinkyo (神橋). We walked over to the nearby bus stop for a ride to Lake Chuzenji (中禅寺湖). Beside the bus stop there was an interesting telephone booth made of a recycled gondola.
Soon we were back to the Central Cusco, the historical capital of the Inca Empire and the major heartland of tourism in Peru. Declared a UNESCO World Heritage since 1983, both the splendid remnants of the Incas and the dazzling architecture of Colonial Spain captured our imagination ever since we entered the city. Five centuries ago in 1533, Francisco Pizarro arrived in Cusco and sacked the city, converting the marvelous Inca capital into a colonial city with Roman Catholic churches and convents, many of which still remain standing today. With the Sacred Valley and the lost world of Machu Picchu within close proximity to the city, at about 3,400m above sea level Cusco serves as a crucial base for all tourists to acclimatize before trekking the Inca Trail.
Back in Cusco, we decided to try out a glass of fresh juice at Mercado San Pedro. Cusco’s central market was just a short walk from Plaza de Armas. The covered market was quite large, with all kinds of produces, food products, dry goods, cafeteria, and juice stalls. From a juice vendor, we ordered a lucuma drink with milk. Lucuma is a subtropical fruit native to Peru with high level of nutrients. We made one order but the woman ended up giving us three glasses because at San Pedro juice is ordered by jar, not glass. On our way out of the market we also bought a few tangerines.
After San Pedro, we returned to Ninos Hotel for a short break, then we headed over to the Australian owned Los Perros restaurant for lunch. The restaurant was only a stone throw away from the city’s main square, Plaza de Armas. We walked around the square, stopping at some of the most iconic colonial architecture in Cusco, including Iglesia de la Compania de Jesus and Cusco Cathedral and admired the historical fountain at centre and stone arcades around the plaza perimeter.
In mid afternoon, we hopped on a taxi for the hilltop Inca citadel of Saksaywaman.
On our way to Mercado San Pedro on Calle Santa Clara.
Iglesia de San Pedro just outside of Mercado San Pedro.
Fruit vendors at Mercado San Pedro selling all kinds of local fruits.
The vendor preparing our lucuma milkshake.
Tranquil back streets near Hotel Ninos.
Wooden balconies were common sights in Cusco and other Peruvian cities.
Cobble stone street in Cusco.
The Cathedral of Cusco.
Sagrada Familia Church beside the cathedral.
Fountain at the centre of Plaza de Armas.
Fountain at the centre of Plaza de Armas with mountains in the backdrop.
Plaza de Armas of Cusco.
Arcades were common around Plaza de Armas.
Iglesia de la Compañía de Jesús by Plaza de Armas.
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Read other posts on Peru Trip 2010
1. Peru Trip 2010
2. Bumpy Arrival, Lima & Arequipa, Peru
AREQUIPA & COLCA CANYON
3. Monasterio de Santa Catalina, Arequipa, Peru
4. Plaza de Armas, Arequipa, Peru
5. Volcanoes and Vicuna, Pampa Canahuas Natural Reserve, Patahuasi, and Patapampa, Peru
6. Yanque, Colca Canyon, Peru
7. Cruz del Condor, Colca Canyon, Peru
8. Farming Terraces, Colca Canyon, Peru
PUNO & TITICACA
9. Road to Titicaca, Colca Canyon to Puno, Peru
10. Afternoon on Taquile Island, Titicaca, Peru
11. Morning on Taquile, Titicaca, Peru
12. Inka Express, Puno to Cusco, Peru
CUSCO & SACRED VALLEY
13. Pisac & Ollantaytambo, Sacred Valley, Peru
14. Salinas de Maras, & Moray, Sacred Valley, Peru
15. Lucuma Milkshake & Plaza de Armas, Cusco, Peru
16. Saksaywaman, Cusco, Peru
17. KM 82 to Wayllabamba, Inca Trail, Peru
18. Wayllabamba to Pacamayo, Inca Trail, Peru
19. Pacasmayo to Winay Wayna, Inca Trail, Peru
20. Winay Wayna to Machu Picchu, Inca Trail, Peru
21. Machu Piccu, Inca Trail, Peru
22. Machu Picchu in Black and White, Inca Trail, Peru
23. Afterthought, Inca Trail, Peru
LAST DAY IN CUSCO & LIMA
24. Farewell to the Incas, Cusco, Peru
25. Last Day in Peru, Lima, Peru
In the morning, we took a collective van from Cusco to the village of Chinchero (3,782m). We went specifically for its renowned Sunday Market. Despite touristy, the Chinchero Sunday Market is also famous for its community market where locals from villages around the area come to shop and barter. We entered the market through a white-wash archway. Immediately we arrived at a long aisle of vendors selling souvenirs and artisan textiles. We wandered in the tourist section of the market for a while, then walked over to the semi-covered section of the market where locals gathered for grocery and other daily merchandises.
After exploring the Chinchero Market, we encountered a group of election campaigners dressed in traditional clothing and masks parading right outside the market. It was only days before regional election would take place for all districts in Peru. Before Chinchero, we had bumped into election campaigns at many other villages, towns and cities throughout our trip.
On the upper part of Chinchero behind the market, we found ourselves visiting a weaving cooperative organized by the Center for Traditional Textiles of Cusco. Dozens of local women displayed their textile works for sale. We lingered in the centre for a while. At the end, we came out with a piece of handmade textile as souvenir. Although we found the small cobble stone streets interesting, we didn’t stay long at the old quarter of Chinchero before heading back down to the market square for our return journey. On our way down, we saw half a dozen of local women dressed in traditional costumes watching the election campaign parade. Loud music and chatting continued to fill the streets of Chinchero as we found our way back to the spot where we hopped on the van for Cusco.
The archway marks the entrance of the Chinchero Sunday Market.
A woman wearing traditional dress and a red felt hat, montera.
In the Chinchero Sunday market, we saw many women wearing red sweater and red-felt flat hat. The crimson of the their clothing was really eye-catching, and so as their pleasant smiles.
Hat is an important in the Andean culture. Peruvian women wear hat of different styles and decorations, representing their tribes and heritage.
Vendors selling all kinds of tourist souvenirs, including chess and flutes.
At the touristy half of the market, there were many textile vendors displaying their colour fabrics.
The other half of the market, semi-covered with thatch canopies, served as a community market.
[Left] Gourd carving is a traditional Peruvian art with artisans using gourds to tell stories, both personal and communal. [Right] An artisan proudly presenting his handmade jewellery.
A girl, holding fresh flower in hands, was taking a nap against a mount of colorful yarns.
Walking through the aisle between rows of semi covered stalls in the Sunday Market and watching the locals barter and shopped for grocery was an interesting experience.
The semi-covered section of the Sunday market was like a grocery market where locals could find a variety of fruits and vegetable.
Children were everywhere in the market, helping out the mothers at vendor stalls or grocery shopping.
The loud speaker from the election campaign parade caught people’s attention.
We stepped aside as the election campaigners with masks marching on the street.
From the market, we found our way to the old quarter of Chinchero.
A weaving cooperative organized by the Center for Traditional Textiles of Cusco.
The stepped lane with a drainage channel in the middle near the weaving cooperative.
View of the campaign parade from the upper part of Chinchero.
Local women watching the parade from a distance.