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Posts tagged “Mid Levels

ARCHITECTURAL HERITAGE AT RISK? Churches in the Mid-Levels (半山區), Hong Kong

In 2017, the 4th generation Union Church (佑寧堂) at 22A Kennedy Road, a 68-year Grade III listed historical building, was brutally torn down for a highly controversial real estate redevelopment. Despite efforts from conservation groups, architects, politicians, church members, media, and local community groups, the government refused to list the church as a Grade I historical building, and the Union Church refuses to back down from the project. The upcoming 22-storey mixed use building, which includes a new worshiping space and 45 luxurious apartments split between real estate developer Henderson Land Development (恒基兆業地產) and Union Church, exemplifies another bitter defeat of architectural heritage conservation in Hong Kong. Perhaps no government in 1890 (the time when Union Church acquired the site) could predict how insanely expensive land prices would become in a hundred years’ time, especially in the affluent Mid-Levels district. The original reasoning for letting missionaries to acquire land at relatively low cost may no longer be justified. Today, this has become a convenient tool for any religious institution to secure commercial profit by selling its own properties. Union Church is not the first such case and certainly won’t be the last either.

The scene of a lonely Gothic Revival church encircled by highrise apartments or commercial towers ten times its height is not uncommon in Hong Kong. Well known for its high urban density, many neighborhoods in Hong Kong appear like monotonous forests of highrise buildings. Engulfed in glittering reflections of curtain wall glazing, old churches in the city have become precious features. Each architectural detail is full of history, collective memories, and a melancholic beauty. Well worth checking out, several churches in the Mid-Levels represent some of the oldest surviving structures in Hong Kong. Churches were some of the first permanent buildings constructed after the British arrived in 1841. The 180-year heritage of church architecture tells the story of Christianity in Hong Kong, which is as old as the city itself. Early missionaries, both Protestant and Roman Catholic, built churches and used Hong Kong as their base to spread the gospel in China and beyond. They also set up local charity networks, schools and hospitals, at a time when the colonial government had little interest in lives of the locals. Today, about 1.2 million Hongkongers or roughly 16% of the population are Christians. While churches and their affiliated institutions continue to thrive, some churches, like the Union on Kennedy Road, have reached the dilemma on how to compete and expand in the era of tremendous commercialism and sky-high property value. Each big decision a church makes may lead to the daunting risk of losing a part of Hong Kong’s architectural heritage. Every time a historical church is being torn down and moved into one of the city’s 9000+ highrise buildings, it represents one irreplaceable loss for not just today’s Hongkongers, but for the next generations to come.

Union Church (佑寧堂) was founded by Reverend James Legge (理雅各), a Scottish member of the London Missionary Society, who was also the founder of Ying Wa College (英華書院), and suggested the government to set up Queen’s College (皇仁書院) in Hong Kong. Union Church began with a English chapel on Hollywood Road, then moved to the intersection of Staunton Street and Peel Street, before relocated to 22A Kennedy Road (堅尼地道). [Photograph of the second generation Union Church at Staunton Street and Peel Street in Central, by John Thomson Credit: Wellcome Library, London. Wellcome Images images@wellcome.ac.uk http://wellcomeimages.org Union chapel, Hong Kong. Photograph by John Thomson, 1868/1871. 1868 By: J. ThomsonPublished: 1868/1871. CC BY 4.0 http://creativecommons.org/licenses/by/4.0%5D
The 4th generation Union Church was considered as a unique example of Modernist architecture from mid-20th century. After 68 years of service, the building was demolished for luxurious real estate development. [Photographed by Ceeseven, CC BY-SA 4.0 https://creativecommons.org/licenses/by-sa/4.0, via Wikimedia Commons]
Opened in 1849, St John’s Cathedral (聖約翰座堂) at Garden Road (花園道) was one of the first permanent buildings erected in the city. As an Anglican place of worship, the cathedral is the only building in Hong Kong granted with a freehold land ownership by the British colonial government. [Photograph by William Pryor Floyd, Public Domain, 1873]
Being the seat of Archbishop of Hong Kong, St John’s Cathedral is the oldest Anglican cathedral in the Far East. The bell tower is decorated with a VR motif at the west face to commemorate the reign of Queen Victoria during which the church was founded. [St John’s Cathedral, Garden Road, Central, 2021]
The timber roof structure of the cathedral is a rarity in Hong Kong. [St John’s Cathedral, Garden Road, Central, 2021]
Behind the Altar stands the Bishop throne, choir stalls, High Altar and East Window. [St John’s Cathedral, Garden Road, Central, 2021]
The font in the north transept dates back to 1890. [St John’s Cathedral, Garden Road, Central, 2021]
St John’s Cathedral features stained glass windows created by William Morris from England. [St John’s Cathedral, Garden Road, Central, 2021]
Today, St John’s Cathedral is nestled in the midst of government and commercial buildings of Central. [St John’s Cathedral, Garden Road, Central, 2021]
Swiss priest Theodore Joset established a parish in 1842, and established the first Catholic church at the intersection of Pottinger Street and Wellington Street. The church was named Cathedral of the Immaculate Conception (聖母無原罪主教座堂). After the church was destroyed by fire, a new cathedral with twin steeples was rebuilt at the same spot. [Second generation of Cathedral of the Immaculate Conception at the upper left with its twin steeples. [Photograph by John Thomson, 1868/1871, Wellcome Library, London. Wellcome Images images@wellcome.ac.uk http://wellcomeimages.org, CC BY 4.0]
The third Cathedral of the Immaculate Conception (聖母無原罪主教座堂) was completed in 1888 at a site above Caine Road (堅道). [Photograph of Henry Rue Collection. Image courtesy of Archives & Special Collections, SOAS Library, University of London (www.hpcbristol.net), (CC BY_NC_ND 4.0), 1910’s]
Instead of a grand plaza or lush green lawn, the city’s main Catholic church, the Cathedral of the Immaculate Conception is now tightly surrounded by luxurious apartments, as well as the Caritas complex (明愛), a Catholic social welfare group, and Raimondi College (高主教書院), a Catholic school. [Cathedral of the Immaculate Conception, St Joseph Terrace, Mid Levels, 2021]
The church was consecrated in 1938, 50 years after it was opened when the cathedral was free from debt of its US$15,400 construction cost. [Cathedral of the Immaculate Conception, St Joseph Terrace, Mid Levels, 2021]
The cathedral was spared from plunder and serve damages in WWII. The Japanese treated the Prefecture Apostolic as under the sovereignty of Italy, with whom Japan was not at war with. [Cathedral of the Immaculate Conception, St Joseph Terrace, Mid Levels, 2021]
The shrine of Virgin Mary Mount behind the cathedral is a popular spot for Catholics to stop by. [Cathedral of the Immaculate Conception, St Joseph Terrace, Mid Levels, 2014]
The cathedral interior is designed in the cruciform form of the Latin cross. [Cathedral of the Immaculate Conception, St Joseph Terrace, Mid Levels, 2014]
Defined as the main focal point in the cathedral, the Grand Altar represents the memory for Jesus Christ. Relics of Chinese Martyrs, Pope John Paul II and Blessed Gabriele Allegra (first translator of Chinese Catholic Bible) are some of the treasures kept in the cathedral. [Cathedral of the Immaculate Conception, St Joseph Terrace, Mid Levels, 2014]
The first organ in the cathedral was built by William George Trice in 1889. It was extensively rebuilt by W.C. Blackett in 1921 and 1938. [Cathedral of the Immaculate Conception, St Joseph Terrace, Mid Levels, 2014]
In the evening, the cathedral is lit up with beautiful flood lights. [Cathedral of the Immaculate Conception, St Joseph Terrace, Mid Levels, 2020]
St. Joseph’s Church at Garden Road stands out from the residential apartments of the Mid Levels further above. This Catholic church is the third structure on the site, where Rev. Timoleon Raimondi founded the first St. Joseph’s Church in 1872. [St. Joseph Church, intersection of Garden and Kennedy Road, Mid Levels, 2021]
Design by architect Peter K. Ng in 1966, St. Joseph’s Church exhibits interesting modernist features on its facades. [St. Joseph Church, intersection of Garden and Kennedy Road, Mid Levels, 2021]
St. Joseph’s Church is one of the busiest Catholic church in Hong Kong with 10 masses on every Sunday. [St. Joseph Church, intersection of Garden and Kennedy Road, Mid Levels, 2017]
Reverend James Legge (理雅各) of London Missionary Society founded the English church Union Church, and also Hong Kong’s Ying Wa College (英華書院) in 1843, a school where local Chinese could come for Christian services. This led to the founding of To Tsai Church (道濟會堂), the first independent Chinese church on Hollywood Road. In 1921, To Tsai Church moved to Bonham Road (般咸道) and renamed as Hop Yat Church (合一堂). [Hop Yat Church, Bonham Road, Mid Levels, 2021]
Construction of Hop Yat Church (合一堂) took several years and went along with the expansion of the adjacent Nethersole Hospital (那打素醫院), also owned by London Missionary Society. [Hop Yat Church, Bonham Road, Mid Levels, 2021]
Hop Yat Church stands prominently as a Gothic structure decorated with bands of bricks. [Hop Yat Church, Bonham Road, Mid Levels, 2021]
Completed in 1932, Kau Yan Church (救恩堂) of Lutheran Christianity is another historical church worth preservation. Theodore Hamberg and Rudolph Lechler of Basel Mission based themselves in Sai Ying Pun to spread the gospel in Hakka and Chiu Zhou in China. Theodore Hamberg founded a Hakka church in 1851, and acquired a piece of Sai Ying Pun land in 1852. In 1860’s Rudolf Lechler urged the government to settle Hakka people in the area, and the Hakka people became the basis of the church. In 1927, the local Tsung Tsin Mission of Hong Kong (基督教香港崇真會) was founded at the church. A new church was built in 1932 known as Kau Yan Church. [Kau Yan Church, Intersection of High Street (高街), Third Street (第三街), and Western Street (西邊街), Sai Ying Pun, 2021]
Gothic details of the outer wall reflect the trend of the 1930’s. [Kau Yan Church, Intersection of High and Western Street, Sai Ying Pun, 2021]
Designed by Palmer & Turner Group (公和洋行), Kau Yan Church has become a prominent monument in Sai Ying Pun. [Kau Yan Church, Intersection of High and Western Street, Sai Ying Pun, 2021]

CENTRAL POLICE HEADQUARTERS & MAGISTRACY, Tai Kwun (大館), Central (中環), Hong Kong

In the business district of Hong Kong, it is always an uphill battle to preserve a heritage building against the power of urban development. The former Police Married Quarters (PMQ) is a rare exception, and so as the former Central Police Station Compound just a few blocks down Hollywood Road. In the past two years, the most exciting new attraction in Hong Kong has to be Tai Kwun (大館). Consisted of 16 heritage buildings, 2 courtyards and 2 new structures, Tai Kwun is the the largest heritage and art compound in the city. Literally means “big station” in Chinese, “Tai Kwun” refers to how people used to call this former police compound over a century ago. Today, Tai Kwun is home to art and history exhibitions, outdoor performances, a 200-seat auditorium, design shops, restaurants and bars. Perhaps everyone acknowledges that there isn’t much old Hong Kong left to see nowadays, that’s why Tai Kwun has become an instant hit on Instagram and made it onto Time magazine’s list of World Greatest Places when the compound first opened to the public in 2018.

The story of Tai Kwun dates as far back as 1841, the year when the British first set foot in Hong Kong. On the slope of Tai Ping Shan in Central, Captain William Caine who also served as Chief Magistrate and Head of Police and Gaol chose the current site bounded by Hollywood Road (荷李活道), Old Bailey Street (奧卑利街), Chancery Lane (贊善里) and Arbuthnot Road (亞畢諾道) to build the city’s first prison, police station and magistracy office all in one compound. Expansions and alterations of the splendid compound gradually establish the authority of the colonial police force upon the public. Most buildings were erected before 1925, despite expansions and alterations continued to transform Tai Kwun well into 1950’s. For 160 years the compound served as Central’s law enforcement hub until 2006 when the compound was finally decommissioned. In 2007, conceptualization of the Tai Kwun revitalization project began to take shape. Construction and conservation work began in 2011 and took 8 years to complete. After spending HKD 3.7 billion from the Hong Kong Jockey Club charity trust, Tai Kwun finally opened its doors in May 2018.

As a child having lived for a decade at the intersection of Old Bailey Street and Chancery Lane just 10m away from the Blue Gate of Victoria Prison, entering the walled compound that has been off limits to the public for the last 160 years has been quite special to me. I used to walk past the prison along Chancery Lane and imagine what might lie on the other side of the high stone wall topped with pieces of broken glass. As the revitalized Tai Kwun unveiled its mysterious face, my childhood curiosity has finally been fed. It is delightful for me to see that Tai Kwun has been carefully preserved, restored and everyone, including me, can finally see, touch and enjoy whatever that are taking place at both sides of the prison walls.

The compound is defined by three main groups of buildings: Central Police Station, Central Magistracy and Victoria Prison. Buildings of the Police Station cluster around the Parade Ground courtyard at the lower platform, while the prison structures stand around the Prison Yard at the upper platform. The beautiful Magistracy building is situated in between at the middle platform. [Visitor centre display shows the three areas of Tai Kwun: Police Station in blue, Magistracy in orange, and the Prison in yellow, 2021]
A pedestrian footbridge links up Tai Kwun with the Central – Mid Levels Escalator. [Junction of Old Bailey Street and Hollywood Road, 2020]
The once tranquil Old Bailey Street has seen its streetscape dramatically developed into a welcoming pub scene. [Tai Kwun at seen from Old Bailey Street, 2020]
The Central Police Headquarters building along Hollywood Road is seen as the poster child of the compound. [Tai Kwun as seen from Hollywood Road, 2021]
From Hollywood Road, a sloped lane leads visitors up to the Parade Ground courtyard. [Tai Kwun as seen from Hollywood Road, 2021]
No longer in use, the front entrance of the Central Police Headquarters on Hollywood Road reveals the colonial power of the British government. [Tai Kwun at Hollywood Road, 2021]
Classical style was used in to impose a powerful image upon the public. The Central Police Headquarters was the first attempt by the colonial police force to establish its authority to the city. [Tai Kwun as seen from Hollywood Road, 2021]
Designed by British architect Leslie Owen Ross, the Central Police Headquarters represented the authority of law and order with classical motifs such as fluted columns and lion decorations. [Tai Kwun as seen from Hollywood Road, 2021]
The former inspector residences define the corner of Arbuthnot Road and Hollywood Road. [Junction of Hollywood and Arbuthnot Road, 2021]
Built in 1914, the Central Magistracy stands as the most prominent structure on Arbuthnot Road. Just like Central Police Headquarters, the court house adopted a classical approach to establish its powerful image to the public. [Near junction of Hollywood and Arbuthnot Road, 2021]
The year 1914 was clearly marked on the keystone of the Central Magistracy. [Near junction of Hollywood and Arbuthnot Road, 2021]
Canton red bricks were used extensively for Central Magistracy and Central Police Headquarters. [Arbuthnot Road, 2021]
Inside the compound, an arched doorway divided the Central Magistracy and Victoria Prison. [Outside Central Magistracy, Tai Kwun, 2020]
The decorative entrance of the Central Magistracy is carefully preserved. [Central Magistracy, Tai Kwun, 2021]
The entrance of the Central Magistracy is now a hot spot for taking selfies. [Central Magistracy, Tai Kwun, 2021]
At the former Central Police Headquarters, the Parade Ground courtyard served as the main event and parade space for the colonial police force. Now, it has become the main event space for Tai Kwun Heritage and Arts Compound. [Parade Ground, Tai Kwun, 2019]
Standing at the west side of Parade Ground is the former Armoury building. Now, it has become a bar popular with tourists and expatriates. [Parade Ground, Tai Kwun, 2018]
The Parade Ground is also a designated spot for setting up large Christmas trees in Central. [Parade Ground, Tai Kwun, 2020]
During the Covid 19 pandemic, public performances are occasionally held depending on the temporary regulations during the time. Parade Ground, Tai Kwun, 2019]
During weekends, performances at Parade Ground are often catered for families and kids. [Parade Ground, Tai Kwun, 2021]
Inside the Central Police Headquarters, fluted columns and decorative mouldings filled the space with a strong colonial setting. [Interior of Central Police Headquarters, Tai Kwun, 2020]
Iron stair railing and floor tiles are preserved inside thee Central Police Headquarters. The building is now used to house heritage display, temporary exhibitions, restaurants and shops. [Interior of Central Police Headquarters, Tai Kwun, 2020]
In 2018, the first exhibition at Central Police Headquarters focused on old businesses in the surrounding neighbourhood. [Interior of Central Police Headquarters, Tai Kwun, 2018]
Footbridges at each level connect the Police Station area with the Victoria Prison. [Tai Kwun, 2021]
During Chinese New Year, the alleyway separating the Ventral Police Headquarters and the Victoria Prison would be filled with red lanterns. [Tai Kwun, 2020]

LADDER STREETS PART 3: A NOSTALGIC JOURNEY, Tai Ping Shan (太平山), Hong Kong

Construction began in 1841, the same year of founding the city, Ladder Street is one of the oldest streets in Hong Kong. [Near the intersection of Ladder Street and Bridges Street in 1927. Various online sources.]

Out of the many ladder streets in Central and Sheung Wan (中上環), the roughly 350m Ladder Street (樓梯街) in Tai Ping Shan is the longest and one of the oldest. While “ladder street” is a general term for all pedestrian stair streets in Hong Kong, “Ladder Street” is also the name of a specific 316-steps stair street running from Caine Road (堅道) in the Mid Levels (半山) down to Queen’s Street Central (皇后大道中) in Sheung Wan. On its way, Ladder Street intersects with Bridges Street (必列者士街) and Hollywood Road (荷李活道), and several smaller pedestrian lanes. It also passes by a number of historical buildings and tourist attractions, including the Museum of Medical Sciences (香港醫學博物館), Chinese YMCA (中華基督教青年會), Man Mo Temple (文武廟) and Upper Lascar Row Antique Street Market / Cat Street Market (摩羅上街). Construction began in 1841 in the same year when the city was founded, Ladder Street is an iconic urban artefact of Hong Kong.

For many, Ladder Street is an iconic backdrop that represents a bygone Hong Kong. Throughout the years, Ladder Street has featured in uncounted films, TV shows (often involves chasing scenes), advertisements, photographs, etc. For foreigners, Ladder Street may be best known as one of the main filming locations of The World of Suzie Wong, a 1960 American/ British movie that tells the story of a American painter Robert Lomax (William Holden) falling in love with a Hong Kong prostitute Mei Ling (Nancy Kwan). For filming, the section of Ladder Street around Hollywood Road was converted into the set of Nam Kok Hotel, a fictional hotel where the two main protagonists stay hang around. The streetscapes of Ladder Street and Hollywood Road in the movie were “enriched” with extra street vendors, Chinese signage, pulled rickshaws, and lots and lots of people.

Walking down the Ladder Street to Sheung Wan Station every morning is a pleasant start to our daily routine. Away from rush hour traffic, Ladder Street offers us a moment of relaxing air before diving ourselves into the bustling dynamics of the city. Singing birds, shadows of swaying trees, rustic balustrades, old brick walls, incense smoke from Man Mo Temple, and scenes of vendors setting up their antique market stalls, every little detail of Ladder Street come together in a poetic picture. In the past two decades, many low rise tenement buildings in the area have been torn down for new apartment towers. Many vendors have retired, and old shops being replaced by new ones. No matter how much has changed, the intimate and tranquil scenery of Ladder Street remains as an icon of an old Hong Kong. Late poet Yesi (也斯), Leung Ping Kwan, in his 1990 poem Ladder Street, imagines himself on a pair of wooden clogs wandering in Ladder Street like a flaneur, mourning for the loss of the old days and yearning for a re-connection to bygone voices. Who knows, we probably would share a similar sense of loss in a few years’ time.

Ladder Street contains 316 steps running from Queen’s Road Central to Caine Road. [Sectional Diagram of Ladder Street, steps and landings are indicative only]
A small street eatery (popular with construction workers in the area) marks the top entrance of Ladder Street. [Junction of Caine Road and Ladder Street]
Decades ago, Victoria Harbour was clearly visible from the upper sections of Ladder Street. [Ladder Street between Caine Road and Caine Lane, 1954. Various online sources.]
Viewing from the same spot today, the sea is completely hidden by layers of modern buildings. [Junction of Caine Road and Ladder Street]
At night, a moody tone of yellow blankets much of the Ladder Street. [Junction of Caine Lane and Ladder Street]
The curved retaining wall between U Lam Terrace and Rosario Street remains as one of the few things that we can pick out in historical photos. [Junction of Rosario Street and Ladder Street]
Branching off from Ladder Street to Tank Lane, U Lam Terrace, a residential lane with only five apartment blocks, exemplifies a middle upper Chinese neighbourhood in the 19th century. [Junction of Tank Lane, U Lam Terrace and Rosario Street]
For 10 days in March each year, blossoms of tabebuia chrysantha would completely transform the scenery of the terrace. Native to South America, the deciduous tree was introduced to Hong Kong for aesthetic reasons. [U Lam Terrace]
Further down from U Lam Terrace is Bridges Street. In 1883, American missionary Rev. Dr. Charles Robert Hager arrived at Bridges Street in Tai Ping Shan and embarked on the Hong Kong Mission. In 1898, he bought the land at Ladder Street and Bridges Street and established the China Congregational Church. Charles Robert Hager is well known for baptizing Dr. Sun Yatsen in 1884. [Junction of Bridges Street and Ladder Street]
Linking the artsy Tai Ping Shan Street to the west and SOHO to the east, the 300m Bridges Street is frequented by tourists to check out the historical buildings in the area. [Outside Island Christian Academy on Bridges Street]
Completed in 1918, Chinese YMCA at Bridges Street was designed by American architect Harry Hussey in an attempt to integrate the style of the Chicago school with traditional Chinese features. As a result, red bricks, concrete and green glazed roof tiles were used. [Junction of Bridges Street and Ladder Street]
Currently a community centre, the building houses Hong Kong’s first indoor swimming pool and the last surviving running track made from wood. [Junction of Bridges Street and Tank Lane]
Constructed with the most modern facilities at its time, YMCA building has witnessed a century of changes in Hong Kong. Being a community hub for the locals ever since completion, Famous Chinese writer Lu Hsun once hosted a lecture at the YMCA building’s auditorium in 1927. [The cornerstone of the 1st Hong Kong YMCA was laid, 1917. University of Minnesota Libraries, Kautz Family YMCA Archives.]
Further down from Bridges Street, the upper section of Ladder Street ends at Man Mo Temple (文武廟), where Square Street makes a sharp turn out to Hollywood Road. This historic street junction featured frequently in films, including American/ British movie The World of Suzie Wong. [Junction of Square Street and Hollywood Road]
A century ago, the very same spot at the junction of Square Street and Ladder Street was home to street vendors. Looking upwards, the profile of Victoria Peak could still be seen. Today, the hill is totally hidden behind tall apartments. [Ladder Street as viewed from Square Street near Hollywood Road, with the side wall of Man Mo Temple on the left, 1920, copyright expired]
Situated at the junction of Square Street, Ladder Street and Hollywood Road, Man Mo Temple (文武廟) is one of the oldest temples in the city. Based on inscriptions on a brass bell, the temple was presumably built in 1847. [Man Mo Temple from corner of Hollywood Road and Ladder Street]
Not much has changed for Man Mo Temple in the past 150 years. But the urban context surrounding the temple has dramatically evolved. [The Joss House temple ornamented with lions and Chinese dragons, by William Pryor. Floyd, 1873. Wellcome Collection. Attribution 4.0 International (CC BY 4.0)]
Yue Po Chai Curios Store (裕寶齋) occupies the corner of Hollywood Road and Square Street, where the filming spot of the fictional Nam Kok Hotel in The World of Suzie Wong was once located. Today, the circular shop entrance is a popular spot for Instagram selfies. [Corner of Hollywood Road and Square Street]
Another landing or two down the Ladder Street from Hollywood Road would get us to Upper Lascar Row (摩羅上街) and Circular Pathway (弓絃巷). Upper Lascar Row is a major antique market street in Hong Kong. East Indian sailors known as Lascar in the colonial era once lived in the street during the 19th century. As the Indians moved to other areas in the city, the small street was transformed into a shopping street for antiques and curios merchandises in the 1920’s. [Near junction of Upper Lascar Row and Ladder Street]
In the old days, all kinds of merchandise could be found at Upper Lascar Row. Merchandise from illegal origins were referred as “mouse goods”. Shoppers who came seeking for these goods were nicknamed “cats”. Thus Upper Lascar Row was also called Cat Street by Westerners. [Near junction of Upper Lascar Row and Tank Lane]
Hidden in the antique shops of Upper Lascar Row is June Woonamy, a bespoke tailor shop specialized in making “sleekly vintage” suits. [Junction of Upper Lascar Row and Luk Ku Road]
In the midst of old shops, Halfway Coffee has emerged as an urban magnet attracting the younger generation coming into the antique market. [Halfway Coffee’s exterior seating area in Upper Lascar Row]
Before the shops open for business, Upper Lascar Row is a peaceful venue for morning stroll. [Near junction of Upper Lascar Row and Tank Lane]
The Ladder Street landing cthat branches off to Upper Lascar Row and Circular Pathway is a popular spot to get “fai chun” (揮春), traditional calligraphy decorations used during Chinese New Year. [Junction of Upper Lascar Row, Circular Pathway and Ladder Street]
The landing of Ladder Street that branches off to Upper Lascar Row and Circular Pathway is a popular spot to get “fai chun” (揮春), traditional calligraphy decorations used during Chinese New Year. [Junction of Upper Lascar Row, Circular Pathway and Ladder Street]
As Chinese New Year is approaching, four temporary “fai chun” (揮春) booths were being set up at Ladder Street. These booths would usually last for about two weeks each year. [Junction of Upper Lascar Row, Circular Pathway and Ladder Street]
All of the fai chun writers are elderly, with the oldest being almost 96. [Near junction of Upper Lascar Row, Circular Pathway and Ladder Street]
After 316 steps, the Ladder Street reaches Queen’s Road Central, the first main street in Hong Kong. [Junction of Queen’s Road Central and Ladder Street]

TEMPLE, CHURCH, MOSQUE – Houses of God on the Mid Levels, Hong Kong

Since the completion of the Central-Mid-Levels Escalators and Walkway System in 1993, the Mid Levels in Central and Sheung Wan have undergone series of urban redevelopment. Several architectural gems dated back to the era of Victoria City survive to the present days. The co-existence of these religious buildings reflects a diverse demography that once resided in the neighborhoods on the Mid Levels over a century ago.

Man Mo Temple
Among all religious buildings on Mid Levels, the most well known is Man Mo Temple in Sheung Wan. Just like any other man mo temples in a Chinese city, Man Mo Temple is dedicated for the God of Literature and Martial, to whom people pray for success in their academic studies. Built in 1847, Sheung Wan’s Man Mo Temple is still popular with worshipers, especially among parents who pray for their kids to thrive in the competitive environment of Hong Kong.
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Cathedral of the Immaculate Conception
Opened in 1888, the Cathedral of the Immaculate Conception is the main Roman Catholic Church in the city. It replaced the first catholic cathedral of Hong Kong that once stood at Wellington Street and Pottinger Street. In the embrace of residential towers and the Caritas Compound (a community centre operated by the Catholics), the cathedral and its surrounding grounds are always shielded off from traffic and daily business, like a spiritual oasis welcoming anyone who thirsts for a moment of serenity.
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Jamia Masjid Mosque
Known as the first mosque in Hong Kong, the original Jamia Masjid Mosque was built at around 1849 to serve the Indian Muslims who worked for the colonial government and other British establishments in Central.  The current building was built in 1890.  Embraced by tall apartment buildings, the mosque maintains its modest presence with its entrance right by the Mid Levels Escalator. Although not opened to the public, the building occasionally hosts open day events for visitors who are interested in the mosque’s history and Islamic beliefs.
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