In 2014, local film Dot 2 Dot (點對點) was screened in the Hong Kong International Film Festival. The film was often described as low key, low budget and slow paced love story to the city. Amos Wong’s film explores the history and identity of Hong Kong through the encounter of a graffiti artist and a Mandarin teacher. It begins with the Mandarin teacher, newly arrived from Mainland China, discovering mysterious graffiti composed of dots at every metro station in Hong Kong. She is able to decode the graffiti by connecting the dots into meaningful imagery related to the local history of the particular neighborhood. She then comes up with her own graffiti and engages the unknown graffiti artist in a battle of graffiti riddles. It turns out that the graffiti artist is actually one of her students, who himself is a professional designer returned to Hong Kong from Canada. The movie follows both characters to explore different neighborhoods, including the quest to check out the boundary stones of the former Victoria City (維多利亞城). At the end of the film, the teacher finally realizes the true identity of the graffiti artist after visiting the westernmost boundary stone in Kennedy Town (堅尼地城). The story ends with them enjoying the peaceful sunset together at Kennedy Town ‘s praya.
Considered the capital of the former British Colony, Victoria City at the northern shore of Hong Kong island was the city’s first urban settlement. Victoria City was defined by the four “wans” (四環) or districts: Sai Wan (西環), Sheung Wan (上環), Chung Wan (中環), and Ha Wan (下環) or present’s day Wanchai. In 1903, the government erected seven stones to mark the boundary of Victoria City. The city soon expanded beyond the boundary limits and the stones became obsolete. Measured 98cm in height, tapered at the top and marked with the inscription “City Boundary 1903”, these historical boundary stones are mostly forgotten, except for history buffs who occasionally check on these urban artifacts and share their photos on the Internet. Six out of seven boundary stones survive to the present day, except the one at Magazine Gap Road in the Mid-Levels that was negligently removed by retaining wall contractors in 2007. For the remaining six boundary stones, it is possible to visit them all in a 5-6 hour hike. The hike offers hikers an interesting opportunity to walk around the old city centre, from the waterfront of Kennedy Town, halfway up the Victoria Peak and down to the Happy Valley Racecourses to the east.
Victoria City in 1900, about the time when the boundary stones were erected. [Credit: G. William Des Voeux (1903), My Colonial Service, Vol 2., London: John Murray, public domain]Six boundary stones of the former Victoria City (highlighted in orange above) remain more or less at their original locations. From west (left) to east (right), the six remaining stones are located at 1) Kennedy Town, 2) Pokfulam, 3) Hatton Road near the Peak, 4) Old Peak Road near the Peak, 5) Bowen Road near Happy Valley, and 6) Happy Valley. The stone at Magazine Gap Road (highlighted in blue above) was removed in 2007 likely by road and retaining wall contractors under the negligence of the authorities. South of Victoria Harbour, connecting all seven stones would more or less offer us the rough extent of the former Victoria City. 1) Boundary Stone at Kennedy Town (堅尼地城) The westernmost stone is located in Kennedy Town, inside a ball court right by the sea. [Kennedy Town Football Pitch, Sai Ning Road, Kennedy Town, 2020]1) Boundary Stone at Kennedy Town (堅尼地城) Kennedy Town Football Pitch is a popular spot for local residents. Hardly anyone notices the 1903 boundary stone right adjacent to a rubbish bin. [Kennedy Town Football Pitch, Sai Ning Road, Kennedy Town, 2020]1) Boundary Stone at Kennedy Town (堅尼地城) It is sad to see one of the six boundary stones stands unnoticeably adjacent to a rubbish bin. [Kennedy Town Football Pitch, Sai Ning Road, Kennedy Town, 2020]2) Boundary Stone at Pokfulam (薄扶林) In the midst of student dormitories and college buildings of Hong Kong University on the slopes of Pokfulam (薄扶林) stands another boundary stone. [Near Junction of Pokfulam Road and Smithfield Road, Pokfulam, Southern District, 2020]2) Boundary Stone at Pokfulam (薄扶林) Half an hour walk from the boundary stone of Kennedy Town led us to the boundary stone in Pokfulam. [Near Junction of Pokfulam Road and Smithfield Road, Pokfulam, Southern District, 2020]2) Boundary Stone at Pokfulam (薄扶林) The Pokfulam boundary stone is located close to the entrance of a pedestrian underpass. [Near Junction of Pokfulam Road and Smithfield Road, Pokfulam, Southern District, 2020]3) Boundary Stone at Hatton Road (克頓道) near Victoria Peak As the entrance of Lung Fu Shan Morning Trail ascending up to the Victoria Peak, Hatton Road is popular for morning walkers. It is also home to one of the historical boundary stones. [Hatton Road near Kotewall Road, The Peak, 2020]3) Boundary Stone at Hatton Road (克頓道) near Victoria Peak The boundary stone at Hatton Road is the only boundary stone remained at its original location. The rest were somehow re-positioned throughout the years due to different constructions. [Hatton Road near Kotewall Road, The Peak, 2020]3) Boundary Stone at Hatton Road (克頓道) near Victoria Peak Hatton Road is one of the pedestrian paths that leads to Lugard Road and the Victoria Peak. [India Rubber Tree at Lugard Road, The Peak, 2020]4) Boundary Stone at Old Peak Road (舊山頂道) near Victoria Peak From the main square on the Peak, walking down Old Peak Road would bring us to the next boundary stone. Old Peak Road was once the only road connecting the Mid Levels to the Peak and the grand colonial mansions overlooking the city. Today, much of Old Peak Road has been pedestrianized. [Old Peak Road, The Peak, 2020]4) Boundary Stone at Old Peak Road (舊山頂道) near Victoria Peak From Old Peak Road, we could occasionally have glimpses of the city below. [Old Peak Road, The Peak, 2020]4) Boundary Stone at Old Peak Road (舊山頂道) near Victoria Peak Standing by the side of the steep road, the century old boundary stone silently greets every sweaty hiker. [Old Peak Road, The Peak, 2020]4) Boundary Stone at Old Peak Road (舊山頂道) near Victoria Peak The markings from 1903 are still clearly visible on the stone. [Old Peak Road, The Peak, 2020]5) Boundary Stone at Bowen Road (寶雲道) Not counting the lost boundary stone at Magazine Gap Road, the next one further east is at Bowan Road (寶雲道), another popular spot for runners and hikers. The relatively flat fitness trail on the eastern slope of the Peak offers visitors splendid views of Wanchai below. The 64-storey cylindrical Hopewell Centre near the lush green slope was the tallest building in Hong Kong from 1980 to 1989. Further out towards the waterfront, the 78-storey Central Plaza was the tallest building in Asia from 1992 to 1996. [Bowen Road Fitness Trail, Mid-Levels, 2020]5) Boundary Stone at Bowen Road (寶雲道) The boundary stone is located close to the east end of Bowan Road, where the horse racecourses in Happy Valley and the buildings of Causeway Bay appear within walking distance. [Bowen Road Fitness Trail, Mid-Levels, 2020]5) Boundary Stone at Bowen Road (寶雲道) The Bowen Road boundary stone stands comfortably by the side of the fitness trail. [Bowen Road Fitness Trail, Mid-Levels, 2020]5) Boundary Stone at Bowen Road (寶雲道) [Bowen Road Fitness Trail, Mid-Levels, 2020]6) Boundary Stone at Happy Valley (跑馬地) From the eastern end of Bowen Road Fitness Trail, Stubbs Road and Blue Pool Road leads the way down to Happy Valley Racecourses. Happy Valley Racecourse was established by the British in 1846. Since then, Happy Valley has become a synonym of horse racing in Hong Kong. [Bowen Road Fitness Trail, Mid-Levels, 2020]6) Boundary Stone at Happy Valley (跑馬地) Along Wong Nai Chung Road, all apartments contain large windows facing the racecourses of Happy Valley. The last boundary stone is located just outside the wall of the racecourses. [Wong Nai Chung Road (黃泥涌道), Happy Valley, 2020]6) Boundary Stone at Happy Valley (跑馬地) The Happy Valley boundary stone stands in a small parkette outside the racecourses. [Wong Nai Chung Road (黃泥涌道), Happy Valley, 2020]
In 2017, the 4th generation Union Church (佑寧堂) at 22A Kennedy Road, a 68-year Grade III listed historical building, was brutally torn down for a highly controversial real estate redevelopment. Despite efforts from conservation groups, architects, politicians, church members, media, and local community groups, the government refused to list the church as a Grade I historical building, and the Union Church refuses to back down from the project. The upcoming 22-storey mixed use building, which includes a new worshiping space and 45 luxurious apartments split between real estate developer Henderson Land Development (恒基兆業地產) and Union Church, exemplifies another bitter defeat of architectural heritage conservation in Hong Kong. Perhaps no government in 1890 (the time when Union Church acquired the site) could predict how insanely expensive land prices would become in a hundred years’ time, especially in the affluent Mid-Levels district. The original reasoning for letting missionaries to acquire land at relatively low cost may no longer be justified. Today, this has become a convenient tool for any religious institution to secure commercial profit by selling its own properties. Union Church is not the first such case and certainly won’t be the last either.
The scene of a lonely Gothic Revival church encircled by highrise apartments or commercial towers ten times its height is not uncommon in Hong Kong. Well known for its high urban density, many neighborhoods in Hong Kong appear like monotonous forests of highrise buildings. Engulfed in glittering reflections of curtain wall glazing, old churches in the city have become precious features. Each architectural detail is full of history, collective memories, and a melancholic beauty. Well worth checking out, several churches in the Mid-Levels represent some of the oldest surviving structures in Hong Kong. Churches were some of the first permanent buildings constructed after the British arrived in 1841. The 180-year heritage of church architecture tells the story of Christianity in Hong Kong, which is as old as the city itself. Early missionaries, both Protestant and Roman Catholic, built churches and used Hong Kong as their base to spread the gospel in China and beyond. They also set up local charity networks, schools and hospitals, at a time when the colonial government had little interest in lives of the locals. Today, about 1.2 million Hongkongers or roughly 16% of the population are Christians. While churches and their affiliated institutions continue to thrive, some churches, like the Union on Kennedy Road, have reached the dilemma on how to compete and expand in the era of tremendous commercialism and sky-high property value. Each big decision a church makes may lead to the daunting risk of losing a part of Hong Kong’s architectural heritage. Every time a historical church is being torn down and moved into one of the city’s 9000+ highrise buildings, it represents one irreplaceable loss for not just today’s Hongkongers, but for the next generations to come.
Union Church (佑寧堂) was founded by Reverend James Legge (理雅各), a Scottish member of the London Missionary Society, who was also the founder of Ying Wa College (英華書院), and suggested the government to set up Queen’s College (皇仁書院) in Hong Kong. Union Church began with a English chapel on Hollywood Road, then moved to the intersection of Staunton Street and Peel Street, before relocated to 22A Kennedy Road (堅尼地道). [Photograph of the second generation Union Church at Staunton Street and Peel Street in Central, by John Thomson Credit: Wellcome Library, London. Wellcome Images images@wellcome.ac.ukhttp://wellcomeimages.org Union chapel, Hong Kong. Photograph by John Thomson, 1868/1871. 1868 By: J. ThomsonPublished: 1868/1871. CC BY 4.0 http://creativecommons.org/licenses/by/4.0%5DThe 4th generation Union Church was considered as a unique example of Modernist architecture from mid-20th century. After 68 years of service, the building was demolished for luxurious real estate development. [Photographed by Ceeseven, CC BY-SA 4.0 https://creativecommons.org/licenses/by-sa/4.0, via Wikimedia Commons]Opened in 1849, St John’s Cathedral (聖約翰座堂) at Garden Road (花園道) was one of the first permanent buildings erected in the city. As an Anglican place of worship, the cathedral is the only building in Hong Kong granted with a freehold land ownership by the British colonial government. [Photograph by William Pryor Floyd, Public Domain, 1873]Being the seat of Archbishop of Hong Kong, St John’s Cathedral is the oldest Anglican cathedral in the Far East. The bell tower is decorated with a VR motif at the west face to commemorate the reign of Queen Victoria during which the church was founded. [St John’s Cathedral, Garden Road, Central, 2021]The timber roof structure of the cathedral is a rarity in Hong Kong. [St John’s Cathedral, Garden Road, Central, 2021]Behind the Altar stands the Bishop throne, choir stalls, High Altar and East Window. [St John’s Cathedral, Garden Road, Central, 2021]The font in the north transept dates back to 1890. [St John’s Cathedral, Garden Road, Central, 2021]St John’s Cathedral features stained glass windows created by William Morris from England. [St John’s Cathedral, Garden Road, Central, 2021]Today, St John’s Cathedral is nestled in the midst of government and commercial buildings of Central. [St John’s Cathedral, Garden Road, Central, 2021]Swiss priest Theodore Joset established a parish in 1842, and established the first Catholic church at the intersection of Pottinger Street and Wellington Street. The church was named Cathedral of the Immaculate Conception (聖母無原罪主教座堂). After the church was destroyed by fire, a new cathedral with twin steeples was rebuilt at the same spot. [Second generation of Cathedral of the Immaculate Conception at the upper left with its twin steeples. [Photograph by John Thomson, 1868/1871, Wellcome Library, London. Wellcome Images images@wellcome.ac.uk http://wellcomeimages.org, CC BY 4.0]The third Cathedral of the Immaculate Conception (聖母無原罪主教座堂) was completed in 1888 at a site above Caine Road (堅道). [Photograph of Henry Rue Collection. Image courtesy of Archives & Special Collections, SOAS Library, University of London (www.hpcbristol.net), (CC BY_NC_ND 4.0), 1910’s]Instead of a grand plaza or lush green lawn, the city’s main Catholic church, the Cathedral of the Immaculate Conception is now tightly surrounded by luxurious apartments, as well as the Caritas complex (明愛), a Catholic social welfare group, and Raimondi College (高主教書院), a Catholic school. [Cathedral of the Immaculate Conception, St Joseph Terrace, Mid Levels, 2021]The church was consecrated in 1938, 50 years after it was opened when the cathedral was free from debt of its US$15,400 construction cost. [Cathedral of the Immaculate Conception, St Joseph Terrace, Mid Levels, 2021]The cathedral was spared from plunder and serve damages in WWII. The Japanese treated the Prefecture Apostolic as under the sovereignty of Italy, with whom Japan was not at war with. [Cathedral of the Immaculate Conception, St Joseph Terrace, Mid Levels, 2021]The shrine of Virgin Mary Mount behind the cathedral is a popular spot for Catholics to stop by. [Cathedral of the Immaculate Conception, St Joseph Terrace, Mid Levels, 2014]The cathedral interior is designed in the cruciform form of the Latin cross. [Cathedral of the Immaculate Conception, St Joseph Terrace, Mid Levels, 2014]Defined as the main focal point in the cathedral, the Grand Altar represents the memory for Jesus Christ. Relics of Chinese Martyrs, Pope John Paul II and Blessed Gabriele Allegra (first translator of Chinese Catholic Bible) are some of the treasures kept in the cathedral. [Cathedral of the Immaculate Conception, St Joseph Terrace, Mid Levels, 2014]The first organ in the cathedral was built by William George Trice in 1889. It was extensively rebuilt by W.C. Blackett in 1921 and 1938. [Cathedral of the Immaculate Conception, St Joseph Terrace, Mid Levels, 2014]In the evening, the cathedral is lit up with beautiful flood lights. [Cathedral of the Immaculate Conception, St Joseph Terrace, Mid Levels, 2020]St. Joseph’s Church at Garden Road stands out from the residential apartments of the Mid Levels further above. This Catholic church is the third structure on the site, where Rev. Timoleon Raimondi founded the first St. Joseph’s Church in 1872. [St. Joseph Church, intersection of Garden and Kennedy Road, Mid Levels, 2021]Design by architect Peter K. Ng in 1966, St. Joseph’s Church exhibits interesting modernist features on its facades. [St. Joseph Church, intersection of Garden and Kennedy Road, Mid Levels, 2021]St. Joseph’s Church is one of the busiest Catholic church in Hong Kong with 10 masses on every Sunday. [St. Joseph Church, intersection of Garden and Kennedy Road, Mid Levels, 2017]Reverend James Legge (理雅各) of London Missionary Society founded the English church Union Church, and also Hong Kong’s Ying Wa College (英華書院) in 1843, a school where local Chinese could come for Christian services. This led to the founding of To Tsai Church (道濟會堂), the first independent Chinese church on Hollywood Road. In 1921, To Tsai Church moved to Bonham Road (般咸道) and renamed as Hop Yat Church (合一堂). [Hop Yat Church, Bonham Road, Mid Levels, 2021]Construction of Hop Yat Church (合一堂) took several years and went along with the expansion of the adjacent Nethersole Hospital (那打素醫院), also owned by London Missionary Society. [Hop Yat Church, Bonham Road, Mid Levels, 2021]Hop Yat Church stands prominently as a Gothic structure decorated with bands of bricks. [Hop Yat Church, Bonham Road, Mid Levels, 2021]Completed in 1932, Kau Yan Church (救恩堂) of Lutheran Christianity is another historical church worth preservation. Theodore Hamberg and Rudolph Lechler of Basel Mission based themselves in Sai Ying Pun to spread the gospel in Hakka and Chiu Zhou in China. Theodore Hamberg founded a Hakka church in 1851, and acquired a piece of Sai Ying Pun land in 1852. In 1860’s Rudolf Lechler urged the government to settle Hakka people in the area, and the Hakka people became the basis of the church. In 1927, the local Tsung Tsin Mission of Hong Kong (基督教香港崇真會) was founded at the church. A new church was built in 1932 known as Kau Yan Church. [Kau Yan Church, Intersection of High Street (高街), Third Street (第三街), and Western Street (西邊街), Sai Ying Pun, 2021]Gothic details of the outer wall reflect the trend of the 1930’s. [Kau Yan Church, Intersection of High and Western Street, Sai Ying Pun, 2021]Designed by Palmer & Turner Group (公和洋行), Kau Yan Church has become a prominent monument in Sai Ying Pun. [Kau Yan Church, Intersection of High and Western Street, Sai Ying Pun, 2021]
Blue Lapis Road 