I first learnt about the swimming sheds from my father, who used to explore the waters of Sai Wan (西環) at the westernmost area of Hong Kong Island in his childhood. Back in 1950’s and 1960’s, sea swimming was not necessary a half day journey to a beach far away from the city. Hongkongers could instead hop to one of the ten or dozen of swimming sheds along Victoria Harbour after work for a quick dip in the sea. This swimming culture originates in 1911, when the first swimming shed was built at Tsat Tsz Mui (七姊妹) in North Point. It became a hit and soon expanded to seven sheds in the area. Taking the tram to the swimming sheds was the most popular pastime back then. A newspaper in 1929 estimated that each day there were about 5000 swimmers visiting the swimming sheds. These sheds were constructed of bamboo and timber, housing changing rooms, lockers and showers facilities, and a series of decks on stilts to enter the water. At its peak, some big establishments even had eateries, boat rentals, and arena for roller-skates. Back then, limited transportation options kept many Hongkongers away from more faraway beaches, while the water of Victoria Harbour was still relatively clean.
As beach facilities and public swimming pools became more accessible to common people, the degraded water quality of the Harbour, and most important of all, land reclamation and waterfront redevelopment projects have basically nailed the coffin for all swimming sheds in 1970’s. In 1988, Chung Sing Swimming Shed (鐘聲泳棚) reopened at the western end of Kennedy Town, where lush green Mount Davis slopes down to the sea. This remnant from the past, with about 20 members, has become the last operating swimming shed in Hong Kong. The membership of the swimming shed is far from its heyday decades ago. But the relatively secluded Chung Sing Swimming Shed, which commonly known as Sai Wan Swimming Shed (西環泳棚) nowadays, has been offered a second life. Photos of the lovely sunset over tranquil water at Sai Wan Swimming Shed has become an Instagram sensation in the recent decade.
A flight of steps leads visitors down to the swimming shed from Victoria Road. [2020]A small shrine dedicated to the local deity wishes everyone a safe visit. [2020]The birdeye’s perspective from the shed offers a picturesque view of the swimming deck below. [2020]The swimming shed is simply a metal shelter that houses an office, as well as changing and shower facilities. [2020]A tank of goldfish at the resting area enhances the causal charm of slow living at the shed. [2020]From the swimming deck, Victoria Road is nowhere to be seen. The two metal sheds seem to be the only manmade structures in the area. [2020]Some visitors prefer venturing out to further from the deck to the adjacent rocky shore. [2020]Most swimmers usually visit in the morning, while selfie takers would come in the afternoon to chase after the sunset. [2020]Since becoming an IG hit, many young visitors come to Sai Wan Swimming Shed for photo opportunities. [2020]Quite often, swimmers and selfie takers would rub shoulders on the swimming deck. [2020]Across the Sulphur Channel (硫磺海峽) is Green Island (青洲) and its lonely lighthouse. [2020]There is an ambitious land reclamation proposal to link up Hong Kong Island with Lantau Island (大嶼山, distant mountain silhouette), via the small islands of Green Island (青洲), Kau Yi Chau (交椅洲), and Peng Chau (坪洲). Such proposal may lead to disastrous effects to the natural environment. [2020]Sunset Peak (大東山) and Lantau Peak (鳳凰山) on the distant Lantau Island is the third and second highest peak in Hong Kong. [2020]At low tide, the pebble beach below the deck would become accessible. [2020]As number of swimmers (mostly elderly) continues to dwindle, it would be no surprise if Sai Wan Swimming Shed is demolished once again in the near future to make way for other developments. [2020]For certain, walking down the wooden steps into Victoria Harbour is quite a different experience than entering a public swimming pool. [2020]At times when the marine traffic is light, swimming in the open sea just a few minute bus ride from Kennedy Town Station offers a sense of isolation and tranquility as if a quick meditation session in the nature. [2020]Braving the waves of Sulphur Channel between Green Island and Hong Kong Island may soon become memories of the past, but images of the sunset panorama would live long on the Internet. [2020]Most visitors will leave right after the sun is gone, leaving Sai Wan Swimming Shed in peace once again until early next morning, when swimmers return for a whole new day. [2020]
In less than an hour of ferry from the commercial centre of Hong Kong lies the island of Cheung Chau, home to a former fishing community, a legendary pirate treasure trove, dozens of seafood restaurants, and the biggest annual Taoist Dajiao (打醮) festivals in Hong Kong, the Bun Festival (太平清醮). Originated from a series of religious rituals seeking for protection from local deities after a plague broke out in the 19th century, the Bun Festival held annually on Buddha’s Birthday has been simplified and evolved into one of Hong Kong’s most famous intangible cultural heritage events, along with Tai Hang’s Fire Dragon Festival, Tai O Dragon Boat Water Parade, etc.
In 2014, I came to Cheung Chau during the Bun Festival to watch the Bun Snatching Race at night. This time, we arrived at Cheung Chau during the day to watch the afternoon parade. Known as the Parade of Floats (飄色), the parade included a combination of religious statues of deities, lion and qilin (麒麟) dances, and children dressed in costumes raised in mid air.
The parade began at Pak Tai Temple, the patron god of the fishermen community of Cheung Chau.
In the back lanes we chanced upon a workshop making the festival’s fortune bun. The workshop owner suggested the plaza where the parade groups would make a turn as ideal spot to watch the parade.
We met a local lady at the plaza and she kindly found us a chair at the front row sitting right beside her. The first thing that caught our eyes was a qilin dance from one of the street communities on the island.
Basically the parade consisted of groups from different street communities of Cheung Chau.
Small statues of deities were taken out from temples and paraded around the main streets of the island.
Local children were dressed in traditional costumes and gave out souvenirs.
All parading groups were dressed in vivid colours.
Beautiful banners of the festival are taken out once a year.
Known as Parade of Floats (飄色), selected children are dressed in different costumes and raised with hidden metal supports. Along with the ones in traditional costumes, each year some children would dress in costumes related to contemporary trends or current affairs.
This year, two were dressed like the chief executive of Hong Kong, one as Theresa May, one Buddha, one Super Mario, a group of characters from Jin Yong (金庸)’s The Heaven Sword and Dragon Saber (倚天屠龍記), etc.
A girl dressed in costume related to a historical TV series.
Another girl dressed as the chief executive of Hong Kong.
Two children dressed like a traditional princess.
Another one dressed like Super Mario.
Though the traditional lion dances on bamboo were even more impressive.
Brave lion dancer performed different moves on tall bamboo poles that were controlled and moved by his other teammates on the ground.
Dancing traditional large flags were also fun to watch.
The parade was a mixture of traditional heritage, current affairs, and community groups.
Parade band dressed in yellow and black performed along the street of Cheung Chau.
Inevitably, buns were used as a parade feature.
After the parade, we met the qilin dance group once again in the side street.
Approaching sunset, we returned to the forecourt in front of Pak Tai Temple.
Similar to 2014, there were three big traditional paper figures in the festival ground.
Some of the paper figures were moved to the waterfront for the burning rituals.
By the sea, offerings and lanterns were placed for all wandering ghosts.
At 869m above sea level, Sunset Peak (大東山) on Lantau Island (大嶼山) is the third tallest mountain in Hong Kong. Situated east of Lantau Peak (鳳凰山, 2nd tallest), and west of Lin Fa Shan (蓮花山, 6th tallest) and Yi Tung Shan (二東山, 7th tallest), Sunset Peak is at the centre of the mountainous area on the island. Sunset Peak is very popular with hikers in the autumn, when much of the mountain would be covered with golden miscanthus, or silver grass. Other than the golden grass, the mysterious stone cabins dated to the 1920’s near the summit area between Yi Tung shan and Sunset Peak also draw the attention of visitors. Probably built by foreign missionary in Southern China who came to Lantau for the annual summer retreat, the two dozen or so stone cabins known as Lantau Mountain Camp (爛頭營) reveal the once thriving retreat community on the remote mountain on Lantau.
There are numerous ways to hike up Sunset Peak. We chose to begin our walk from Nam Shan (南山) Campsite near Mui Wo (梅窩). The trail gradually went upwards with uneven stone steps.
The miscanthus, or silver grass (芒草), started to dominate the landscape at half way up the mountain. Soon we were embraced by fog. The higher we went, the foggier it became.
It became quite wet and misty as we approached Yi Tung Shan (二東山).
On the route from Yi Tung Shan (二東山) to Sunset Peak (大東山), the stone cabins known as Lantau Mountain Camp (爛頭營) emerged from the fog. In the fog, it was difficult to tell how many stone cabins were actually there.
Silver grass (芒草) was so dense in the summit area. We followed some of the narrow paths in the sea of grass to reach a few of the stone cabins.
Some said the stone cabins were summer retreat camps of foreigners who lived in Southern China. Originally built in 1925, the cabins were damaged during the Second War World and were subsequently repaired after the war.
After the war, the stone cabins were managed by missionary organizations and the Lantau Mountain Camp Resident’s Associations. These historical cabins are now under a new threat from the overwhelming numbers of visitors and campers who would climb on the roof for photos or leave behind piles of rubbish.
On Sunset Peak, third tallest mountain in Hong Kong, there were no golden sunset as the name suggested. Instead, it was a unique imagery of autumn fog, silver grass and historical stone cabins.
Surrounded by the taller-than-human silver grass (芒草), it was easy to lose one’s bearings and walk in circles.
Time was getting late. We decided to move on the trail downhill towards Pak Kung Au (伯公坳), the mountain pass between Lantau Peak and Sunset Peak.
From then on it was all uneven steps downwards.
It was a tiring descend until our legs started to shake a bit from time to time.
The sky was dark and we could briefly see the coastline of Cheung Sha Beach.
The downhill walk was dominated by the view of Lantau Peak (鳳凰山) to the west.
A little sun break as we went for the final descend to Pak Kung Au (伯公坳).
Despite the sun break, the summit of Lantau Peak was still concealed in thick clouds.
Bidding farewell to the Sunset Peak, we passed by the last patch of silver grass (芒草) near Pak Kung Au (伯公坳). At Pak Kung Au, it wasn’t easy to get on a bus as most were already full. After a few packed one, we managed to hop on a bus heading to Tung Chung (東涌).
Hong Kong has over 200 outlying islands, and only a handful are inhabited. North of Sai Kung Peninsula (西貢), at the intersection of Mirs Bay (大鵬灣) and Long Harbour (大灘海), the small Grass Island or Tap Mun (塔門) lies across the South Channel from Ko Lau Wan (高流灣) Village in northeast Sai Kung. At its peak, about 2000 inhabitants lived on the Grass Island. They were mainly farmers or fishermen. Today, only about 100 residents stay on the Grass Island, mainly as shopper or restaurant keepers to serve the influx of tourists during weekends and holiday, when the island would turn into a large camp ground for leisure seekers from all around the city. Simple seafood eateries, a ferry pier, a Tin Hau Temple, an abandoned school, unique rock formations, old village homes, and a few stores catered for weekend tourists, Grass Island is a getaway destination for anyone who is willing to venture this far out from the city.
From Wong Shek Pier in Sai Kung, we took a local ferry out to the Long Harbour (赤徑海) heading towards Grass Island.
Other than a newer cluster of buildings built in 1964 with a charity aid from New Zealand, most village homes on the Grass Island are located near the pier.
Near the pier, we stopped by a simple eatery for lunch. The local squid is really fresh and delicious.
Sea urchin fried rice is a popular dish in many fishing villages in Hong Kong.
We also ordered the fresh catch-of-the-day: two small sea bream caught in the morning.
A few dragon boats were lying around a small waterfront area.
During Tuen Ng Festival, there would be a dragon boat race at the Grass Island.
A small trail off the main street of the Grass Island led us to a popular open area above the eastern shore of the island. The space is crowded with camping tents, kite-playing visitors and feral cattle.
The sloped open lawn seemed had endured heavy foot traffic throughout the years. The silhouette of the iconic Sharp Peak on the Sai Kung mainland provided the best backdrop for Grass Island. In a clear day, the water should have been blue and Sharp Peak lush green.
From the hilltop overlooking the open lawn, we followed a off the beaten trail that winded through dense woods for half an hour and eventually arrived at the rocky beach of Che Wan (車灣). This was probably the most difficult hike on the island. Our aim was to seek for a seaside rock called the Dragon’s Neck (龍頸筋).
The Dragon’s Neck (龍頸筋) is one of Grass Island most famous natural feature. It is frequented by hikers as well as visitors who come for fishing.
Back to the top of the lawn, we followed another footpath down the east coast of the island. Along the path, some visitors set up tents and picnic areas, some went for fishing at the rock beaches, some braved the cliffs for rock climbing, some continued to fly their kites on the windy slopes. The Grass Island is truly a small leisure paradise for all.
Another well known rock feature was the Lui’s Stacking Rocks (呂字疊石). Two similar stone cubes, one sitting on top of the other, resemble the Chinese character of the surname “Lui”.
Looking at the Lui’s Stacking Rocks (呂字疊石) from afar, it was hard to imagine how the stacking rocks were formed in the first place.
The entire day was cool and grey while we were on the Grass Island. The wind was a little strong, and so as the waves.
Ko Lau Wan(高流灣) at Sai Kung Peninsula seemed pretty close from the southern tip of the Grass Island. The sea was a little rough in between, in the 400m wide channel of Tap Mun Mouth (塔門口).
The utilitarian New Village of Tap Mun was erected in 1964 by a charity from New Zealand. The houses are still occupied today.
After the New Village, we were getting close to the pier again.
We could see the incoming ferry while on our way walking to the pier.
As we boarded the ferry, the sea and the fish farming areas seemed calm and relaxing.
After half a day on the small and remote Grass Island, it was time for us to return to Wong Shek Ferry Pier in Sai Kung.
Prior to the opening of Tsing Ma Bridge in 1997 and the MTR Lantau Line in 1998, the busy ferry pier of Mui Wo (梅窩) was one of the only two gateways to Lantau Island (大嶼山) from the city centre. Before the establishment of Disneyland, Tian Tan Buddha, and Ngong Ping tourist area on the island, the resort hotels and bike rental shops at Mui Wo’s Silvermine Beach (銀礦灣) offered one of the island’s most popular getaway experience during weekends. Those days were long gone. Today, the MTR brings most Lantau visitors to the new town of Tung Chung (東涌). In comparison, Mui Wo is much more laid back and sparsely populated. In fact, for hundreds of years Mui Wo had always been an isolated rural area until 1950 when the pier was established, receiving first boats from Cheung Chau (長洲) and then soon from Central (中環). Today, Mui Wo has returned to its peaceful old self, and its charm lies exactly in its sleepy ambience.
Sandwiched between the foot of Sunset Peak (大東山) to the west and Silvermine Beach to the east, the area of Mui Wo hosts half a dozen or so rural villages. Near the village of Pak Ngan Heung (白銀鄉), or White Silver Country, few tourists would venture this far inland from the beach and pier to visit the Silvermine Waterfalls and the nearby Silvermine Cave, where silver mining operated briefly from 1886 to 1898. South of Mui Wo, a narrow seaside trail connects to another sleep rural area at Chi Ma Wan (芝麻灣). A short hike westwards from Chi Ma Wan would take visitors to the popular beach of Pui O (貝澳), where visitors of all ages come and dig into the wet sand in search of edible clams. Seeing bucket after bucket of clams have been taken in one Saturday afternoon made me wonder if there would be any left for the next weekend.
From Mui Wo town centre, a footbridge leads visitors into the farming villages at the foot of Sunset Peak. A small shrine dedicated to Guan Yin, the Goddess of Mercy, is set up right by the bridge.
Organic farming in Mui Wo have been gaining popularity in recent years.
Many farms in the area, like this one in Luk Tei Tong (鹿地塘), are small in scale and offer prearranged interpretative tours or family activities.
On our way into Luk Tei Tong (鹿地塘), a small cat greeted us at the village’s entrance.
Another delightful feature at the path leading to Luk Tei Tong (鹿地塘) was a row of vivid flags.
Back against the lush green slope of Sunset Peak (大東山), Luk Tei Tong (鹿地塘) is a quiet farming village with a dramatic setting.
Originally there were six guard towers in the area of Mui Wo. Today only two remain intact and standing. Built in the early 1940’s, the Luk Tei Tong Guard Tower (鹿地塘更樓) is one of them. In the old days, these guard towers were used to defend against pirates.
Chinese New Year has just past. Celebratory banners still remain on the doors and walls of village homes.
Despite prohibited by law, the loud noise of firecrackers can still be heard in some rural areas in Hong Kong during the Chinese New Year.
Other than traditional firecrackers, modern ornaments and lights are also used to decorate the small courtyard in front of a ancestral hall in Luk Tei Tong (鹿地塘).
Somehow these colourful incandescent bulbs in Luk Tei Tong (鹿地塘) reveal a sense of nostalgia.
From Heading north from Luk Tei Tong (鹿地塘), we soon reached the Mui Wo Primary School. Founded in 1939, the Mui Wo Primary School is located in the village of Tai Tei Tong (大地塘). Throughout the years, the school had gone through a few phases of expansion.
Continued north from Tai Tei Tong (大地塘) would lead to Pak Ngan Heung (白銀鄉), or White Silver Country, the village close to the former silver mine.
Just a few minutes walk from Pak Ngan Heung (白銀鄉) leads to Silvermine Waterfall (銀鑛瀑布), a natural feature popular with visitors.
The once busy Silvermine Bay Beach has became relatively quiet as visitors to Mui Wo declined significantly after the opening of Tsing Ma Bridge and MTR Lantau Line.
The Silvermine Bay Resort Hotel has became a collective memory for many.
Silver River (銀河) flows through the central area of Mui Wo and enters the sea at Silvermine Bay.
Walking along the coastal trail from Mui Wo Ferry Pier Road would bring one to Chi Ma Wan (芝麻灣), a serene coastal area south of Mui Wo.
During the hike, I was the only visitor on the trail, except the flying crows.
Feral buffalo is a common sight on Lantau Island.
Walking inland westwards from Chi Ma Wan, one would arrive in the old village of Shap Long(十塱)
There is hardly any other visitos in Chi Ma Wan (芝麻灣)
Before reaching Pui O (貝澳), the path wind along a series of curving slopes.
At the beach of Pui O (貝澳), some enjoy swimming in the sea, while others are busy digging the sand for clams.
Pui O Beach was shaped by the water of South China Sea and the river streams.
The persistent clam diggers dig the sand of Pui O till the last twilight fades.
Not a particular fine day in Mid-December, but our souls yearned for a brief departure from the crowded streets and densely built-up neighborhoods of Central Hong Kong. We picked the Lantau Peak (鳳凰山) on Lantau Island. At 934m above sea level, Lantau Peak is the second highest peak in Hong Kong, and we expected there would be a considerable amount of steps to climb. After less than an hour of ferry and a bus ride, we arrived at the trailhead at Pak Kung Au (伯公坳). Known as Section 3 of the Lantau Trail (鳳凰徑), the 5.5km hike from Pak Kung Au up to Lantau Peak and then down to the Big Buddha of Ngong Ping would take about 4 hours.
With our back facing Hong Kong’s 3rd highest peak, the Sunset Peak (大東山, 869m), we followed the signs to begin the climb of Lantau Peak.
The climb took us less than two hours, on a mostly exposed mountain trail winding on mountain ridges until reaching the final portion of the hike which was largely uneven steps.
Camellia (茶花) is quite a common sight when hiking in during the winter months in Hong Kong.
The air of Hong Kong during the winter months could be quite hazy.
On our way up, despite the haze and smog from China, we could still faintly see the beaches, Tung Chung New Town and Hong Kong International Airport below.
The steps seemed never ended, but we pushed ourselves to go for the final assault for the summit.
The air was much cooler as we approached the last bit of the uphill climb.
The mountainous landscape down below was quite scenic.
Up on the summit it was foggy, windy and cool.
At the top platform, there was a simple shelter for wind protection, a wooden plague stating the height of the mountain, and lots of visitors taking pictures.
The wooden plague stating the summit of Lantau Peak at 934m.
It was windy up there and we didn’t stay for long on the summit.
The downhill hike towards Ngong Ping (昂坪) was uneven steps all the way down. Facing Shek Pik Reservoir (石壁水塘) in a distance, we took our time for the descend.
The stepped trail then switched north towards Ngong Ping. We could recognize the silhouette of Tian Tan Buddha (天壇大佛), Po Lin Buddhist Monastery (寶蓮禪寺), and the sea beyond where construction of the Hong Kong-Zhuhai-Macau bridge was almost completed.
Although we could see our destination, there was still quite a long way of steep steps to go before reaching Ngong Ping.
The Buddha was getting bigger as we gradually walked closer to Ngong Ping.
Reaching the gateway of “Sunrise on Lantau Peak” signified that we had reached Ngong Ping.
After about 3 hours on the trail and just a stone throw away from Tian Tan Buddha and Po Lin Monastery, we reached a unique landscape feature known as the Wisdom Path (心經簡林).
The Wisdom Path is consisted of large wooden columns set up in the pattern of an infinity symbol (8). On each column, text from the Heart Sutra (心經) or Mahayana Sutraare inscribed onto the wood.
Finally we reached Tian Tan Buddha. Up on the upper platform where the Buddha sat, here were six angle-like statues handing offerings to the Buddha known as “The Offering of the Six Devas”.
Installed in 1993, Tian Tan Buddha (天壇大佛) is a large bronze statue of Buddha Shakyamuni.
Below the Buddha, Ngong Ping (昂坪) has been developed by the government as a tourist corridor with retail, restaurants, and entertainment businesses. We didn’t check out any of the shops. All we wanted was to catch a bus for Tung Chung, where where we could switch to the MTR (Hong Kong’s reliable metro system) for our journey home.
Ma Shi Chau (馬屎洲), which literally means “horse excrement island”, is a tidal island off a traditional fishing village Sam Mun Tsai (三門仔) at the northeastern New Territories near Tai Po (大埔). Facing the Tolo Channel opposite from the dam of Plover Cove Reservoir (船灣淡水湖), Ma Shi Chau belongs to the UNESCO Geopark network in Hong Kong. The remote tidal island is famous for its unique rock formation and outcropped strata dated back to the Permian Period (280 million years ago).
Ma Shi Chau is accessible via Ma Shi Chau Sand Bar (馬屎洲橫水渡). A short hike on known as Ma Shi Chau Nature Trail will bring visitors to walk along the southeast coast of the island. Along the coastal areas, unique and colourful rock formations are visible everywhere. Millions of years ago, Ma Shi Chau was a basin in which surrounding waters continuously to deposit sediments such as sand and gravel. Over the years as water level changed and so as the kinds of sediments accumulated. Sedimentary rocks were formed after the process of lithification. Vaults and folds are also visible on Ma Shi Chau as tectonic movements caused by volcanic activities transformed the rock surface. Like many parts of Hong Kong, granite is also present at Ma Shi Chau as a result of magma intrusion during the Jurassic Period. Other than rocks, views of the Pa Sin Leng Mountain (八仙嶺) to the north, and the new town of Ma On Shan to the southeast across the Tolo Harbour (吐露港) are equally impressive.
Sam Mun Tsai (三門仔) is a small fishing village inhabited mainly by former boat people (fishermen families who lived on their boats in typhoon shelter).
From Sam Mun Tsai, a short walk brought me up to a hill dotted with graves. On the high point, fish farming nets in the waters of Plover Cove.
The trail continued to wind through the ridge of a hill dotted with graves.
The trail then went downhill to the Ma Shi Chau Sand Bar (馬屎洲橫水渡), a natural sand bar that originally would be submerged in water during during high tide. Over the years, villagers put boulders and sediments on the sand bar, so that it would be exposed above water even during high tide.
Today, the Ma Shi Chau Sand Bar is a convenient venue for a leisure stroll and water activities such as sea kayaking.
The Ma Shi Chau Sand Bar is also the gateway to the Ma Shi Chau Special Area, part of the Hong Kong Geopark.
On Ma Shi Chau Island, there is a short trail called Ma Shi Chau Nature Trail (馬屎洲自然教育徑) bringing visitors to a number of coastal woods and rock beaches. Giant Golden Orb Weaver, one of the largest kinds of spiders in the world, are quite common in the woods. Some of these are about the size of a human palm.
Visitors are usually fascinated by the rock formations when arriving at the first open coastal area.
Vaults and folds are visible at Ma Shi Chau due to prehistoric tectonic movements caused by volcanic activities.
Many of the outcropped strata and rock formations are colourful and eye catching.
Details of interesting rock formation on Ma Shi Chau.
Details of interesting rock formation on Ma Shi Chau.
Details of interesting rock formation on Ma Shi Chau.
To the northeast of Ma Shi Chau across the Plover Cove (船灣海), the 2km dam of Plover Cove Reservoir (船灣淡水湖) is only a few hundred metres away.
To the southeast across Tolo Harbour (吐露港), the new residential developments below Ma On Shan (馬鞍山) look like a bunch of toy blocks.
Construction of the new town of Ma On Shan began in 1980s, including private residential developments and public housing estates.
Fishermen may still test their luck in the Tolo Harbour.
In late afternoon, Pa Sin Leng Mountain (八仙嶺) north of Ma Shi Chau looks gorgeous.
Under the shadow of Pa Sin Leng Mountain (八仙嶺), the tiny island of Yeung Chau and the fish farms in the Plover Cove (船灣海) look like a peaceful picture.