Dr. Sun Yat-sen (孫中山), Father of Modern China, delivered a public speech at Hong Kong University in 1923. Began with a rhetorical question “Where and how did I get my revolutionary and modern ideas?” Sun’s answer was Hong Kong, the British colony where he came 30 years prior at the age of 17 and stayed for 9 years as a high school and medical student. During his time in the city, Sun was impressed by the architecture, urban order and public safety of Hong Kong, and the efficiency of the government. Whereas just 50 miles away in Heungshan (now Zhongshan), Sun’s home village in Qing China, government officials were highly corrupted and incompetent. His experience and knowledge obtained in Hong Kong had inspired Sun’s ideas of the Xinhai Revolution (辛亥革命) and strengthened his will to establish a modern China.
Sun Yat-sen spent most of his time in the core area of Victoria City, now the area of Central-Sheung Wan. In 1996, the Hong Kong Government began to promote a tourist route called Dr. Sun Yat-sen Historical Trail (孫中山史跡徑) to commemorate the famous visitor. 16 spots related to Sun were identified along the 2-hour historical walk in the Central-Western District. Nine local artists were commissioned to design unique plaques that can be seen as urban artworks. These spots include the locations where Sun attended schools, places he lived, venues he met with his political partners, and sites where his organizations engaged in revolutionary activities. In 2006, the Edwardian Classical Kom Tong Hall in the Mid-Levels was converted into Sun Yat-sen Museum. Not only does the museum provides another focal point in the city to learn about Sun’s story, it also offers the perfect reason to preserve the 1914 building. Kom Tong Hall was the former mansion of businessman Ho Kom-tong (何甘棠), the younger brother of Robert Ho Tung (何東), the richest man in Hong Kong at the turning of the century. Listed as a declared monument, Kom Tong Hall (甘棠第) was one of the first buildings in Hong Kong to use reinforced concrete structure and fitted with concealed electrical wiring. The historical architecture itself is well worth a visit. The story of Sun Yat-sen remind us that Hong Kong, as a melting pot between East and West, and the old and new, has been a source of inspirations and a window to the outside world for the Chinese community in the modern era.
Between Sheung Wan and Central lies a tranquil stepped alleyway known as Shing Wong Street (城皇街). In Chinese tradition, “Shing Wong” is the guardian deity of city wall, or in a broader sense, the patron saint of the neighbourhood. Shing Wong Street reminds us that there was once a Shing Wong Temple (城皇廟) stood at the site bounded by Shing Wong Street (城皇街), Staunton Street (士丹頓街), Aberdeen Street (鴨巴甸街), and Hollywood Road (荷李活道), a relatively large plot of land in the old Victoria City. Probably built in 1843 or earlier, some consider the former Shing Wong Temple the oldest temple in colonial Hong Kong. Its importance was soon overtaken by Man Mo Temple (文武廟) further down Hollywood Road. In 1870’s, Shing Wong Temple was temporarily converted into a mental health asylum. And then in the 1880’s the government bought the temple and redeveloped it into the new campus of Central School (中央書院), the city’s first upper primary and secondary school to provide modern education. The school was later renamed as Victoria College (維多利亞書院) in 1889 and later the Queen’s College (皇仁書院). Merchant tycoon Sir Robert Ho Tung, and Sun Yatsen, the Father of Modern China were some of the well known graduates from the college’s early years. The Neo-Classical college building was one of the most expensive construction projects in 19th century Hong Kong.
For half a century the splendid Queen’s College building stood proudly in Upper Sheung Wan, until 1941 when the school was forced to close down due to WWII. The building suffered devastating destruction during the war and became nothing more than ruins and rubble when the city was liberated from Japanese occupation. In 1948, the ruins were cleared to make way for a new era. In 1951, a functionalist building was erected for a completely different purpose: residential compound for the police force. Sitting on four levels of platforms, the Police Married Quarters offered about 170 dwelling units. The functionalist compound served its intended purpose for another half a century, until the last residents moved out in 2000. Subsequently the government rezoned the site for private residential development. The heritage site was at risk to be lost forever.
“Save the Trees” was the first slogan local resident Katty Law put up in 2005 to protest against the felling of the Hollywood Road “stone wall trees” of the Police Married Quarters. Among a few other residents from the local neighborhood, Law found a NGO known as Central and Western Concern Group (中西區關注組). The neighborhood group successfully persuaded the government to consider removing the site from residential redevelopment and engaging in archaeological examination of the site. The government agreed to study the site. This eventually led to discovering the historical foundation of the former Queen’s College. In 2009, the government finally announced preserving the former Police Married Quarters and revitalizing it into a hub for art and design that is known as PMQ today. In 2014, the PMQ reincarnated one more time. A glass canopy was constructed over the central court, where public events would now be held. The former residential units were retrofitted into studio spaces for selective tenants including designers, artists, galleries, fashion designers, jewellery designers, lifestyle shops, vintage stores, cultural institutions, cafes, bakeries, and restaurants. A new hub for tourists and art lovers has been reborn upon the legacies of a temple, school and police residence.
For two years in a row in 2017 and 2018, part of Hollywood Road in Old Central was closed off to host an one-day street carnival known “Heritage Vogue • Hollywood Road”. Live performances, activity booths, and temporary displays were set up to promote heritage preservation in Hong Kong. Being the second oldest street in the city and home to a range of heritage buildings, Hollywood Road in Central and Sheung Wan offers the perfect venue for such an event. In fact, Hollywood Road has long been an urban magnet for all history buffs and foreign tourists. Completed in 1844, Hollywood Road in Central – Sheung Wan was the vital connection linking the military barracks at Possession Point and the city centre in Central during the early colonial times. Today, it passes by some of Hong Kong’s most well known attractions and heritage buildings: Hollywood Park (荷李活道公園), Lascar Row antique market (摩羅街), Man Mo Temple (文武廟), Former Police Married Quarters PMQ (元創方), and Former Central Police Station Tai Kwun (大館), and also popular areas including the foodie paradise of NOHO, the entertainment Mecca of SOHO, and the vibrant Graham Street Market (嘉咸街市). To the disappointment of some people, Hollywood Road has nothing to do with the Hollywood in LA. Instead, there are two main theories behind the street’s naming. First, some say there were once holly trees, also known as Christmas berries, planted along the road. However, historical accounts dispute that holly trees were actually imported to Hong Kong years after the road was built and named. One type of holly tree (冬青) were actually widely planted in the Tai Ping Shan area as a type of Chinese medicine when Western medicine has yet being widely accepted by the people in Hong Kong. The second theory refers to the Hollywood House in Henbury, which was the former residence of John Francis Davis, the second governor (1844 – 1848) of colonial Hong Kong.
For decades, visitors coming to Hollywood Road would notice the abundance of antique shops and art galleries. Before massive land reclamation took place over a century ago, Hollywood Road was not far from the waterfront. Traders, sailors and smugglers would bring their overseas merchandises to sell at Hollywood Road. Gradually, Hollywood Road has become a vibrant marketplace for trading all sorts of curios and antiques from China and around the world. Today these antique shops and galleries continue to attract tourists from all over the world. The former Police Married Quarter, a listed modernist building, was preserved, renovated and opened to the public in 2014 as a mixed use art and design compound known as the PMQ. The project has brought new life into the historical street. In 2018, the long awaited Tai Kwun, or the former Central Police Station Compound also opened its doors to the public. Took 8 years and HKD 3.8 billion to complete, Tai Kwun is the most extensive conservation and revitalization project in Hong Kong. World renowned architect Herzog & de Meuron was involved in the master planning and architectural design of Tai Kwun, transforming the former police compound into a welcoming heritage and art centre. The completion of Tai Kwun and PMQ have dramatically transformed the cultural scenery of Hollywood Road, consolidating Hollywood Road as a primary tourist attraction in Hong Kong.
In the 2nd century BC, Hellenistic poets and historians came up with a list of marvelous sights to be recommended for ancient tourists in the Greek and Roman world. These seven sights of impressive construction and architectural genius became what we now refer to as the Seven Wonders of the Ancient World. Of the seven iconic landmarks, only the Great Pyramid of Giza, the oldest of them all, remains standing today. Known as the Pyramid of Khufu, the Great Pyramid is the largest and oldest of the three pyramids in Giza. Together with the Great Sphinx and surrounding pyramids and tombs, the Great Pyramid and the Necropolis of Giza have been widely recognized as the cultural symbol of Egypt for thousands of years. For the ancient Greeks and Romans, the Great Pyramid had already been around for over 2,500 years. To them, the pyramid was as ancient as the Parthenon is to us. Not to mention that the Great Pyramid was the world’s tallest man made structure for over 3800 years. No wonder why so many have considered the Great Pyramid as a symbol of human civilization. To say we were overwhelming excited as our car was approaching the Giza Plateau was not an overstatement.
After Saqqara and Dahshur, our visit to the necropolises of ancient Memphis brought us to the Giza Plateau, the world famous site of the Great Pyramid, at the edge of the Western Desert. The site of the Great Pyramid complex is quite large, despite its close proximity to the city of Giza. Unlike promotional images depicting the Great Pyramid in the middle of desert, in reality the Giza pyramids stand awfully close to modern roadways and bounded three sides by low-rise building blocks. The site was crowded with tourists as expected, so as plenty of pushy camel handlers. Completed at around 2560 BC, the 146.5m Pyramid of Khufu, or commonly known as the Great Pyramid of Giza, is the largest Egyptian pyramid in the world. 2.3 million blocks of limestone and granite were used, some of which weighing up to 80 tonnes. The pharaoh’s tomb lies in the heart of the enormous structure. Not far from the Great Pyramid stands the iconic Sphinx. The limestone statue depicts a reclining lion body with a human head, which many believe was the representation of Pharaoh Khafre. As the son of Pharaoh Khufu, Khafre was also a prominent pyramid builder. His pyramid in Giza is the world’s second largest.
Standing furthest at the southwest of the complex is the smallest of the three pyramids in Giza: Pyramid of Menkaure. In the 12th century, the second Ayyubid Kurdish Sultan of Egypt attempted to demolish the pyramids of Giza. His recruited workers started with the Pyramid of Menkaure. The task proved to be too difficult and expensive that the attempt was stopped after eight months of hard labour. Due to the sheer size of the stone and the surrounding sandy environment, the workers only managed to remove one to two stone blocks a day. After eight months, they only managed to create a vertical cut on one side of the small pyramid in Giza. This might explain why the Great Pyramid remains as the sole survivor of the Seven Wonders of the Ancient World. After 4,600 years, only the outer layer of stone cladding was gone. The structural integrity of the Great Pyramid appears to remain invincible at our times.
Maybe it was the city’s grid road system, or the influence of Massachusetts Professor William Clark who came to set up Sapporo Agricultural College and whose teaching “boys, be ambitious” has become a motto for not just Sapporo but the entire Hokkaido, or the pioneer heritage developed in the 19th century when Japanese came to settle on this northern island of native Ainu, or an ambience generated by the many Western buildings in Downtown Sapporo, Sapporo does to a certain extent resemble the United States of America. Looking at some of the city’s most well known buildings, such as the Clock Tower (時計台) and the Former Hokkaido Government Office (北海道庁旧本庁舎), a strong sense of Western touches reveal a pristine version of the American dream enrooted in the Japanese soil over half a century before the end of WWII.
It was the last day of our Hokkaido journey. We had half day of time before leaving for the airport. Leaving behind our luggage at Cross Hotel, we headed two blocks west to the forecourt of the Former Hokkaido Government Office. Nicknamed the “red brick building”, the American Neo-Baroque building has housed the seat of Hokkaido’s government for over 80 years. Through its display of artefacts and old photographs, the Former Hokkaido Government Office is a popular attraction for tourists to get a brief understanding of Hokkaido’s history.
The famous Sapporo Clock Tower reminded us of the American Midwest.
Nicknamed the “red brick building”, the American Neo-Baroque building has housed the seat of Hokkaido’s government for over 80 years.
The building has gone through a few renovations throughout history until the current red brick appearance.
Inside the building, the beautiful wooden staircase is one of the biggest features of the architecture.
The wooden details of the stair at the Former Hokkaido Government Office.
Not the most ornate wooden stair, the building interior reveals a certain simplicity and rawness of the pioneer era.
The building was the seat of Hokkaido for over 80 years.
For us, old photographs in the building which told the pioneer story of Sapporo were perhaps the most interesting display.
The “pioneer” train carriage was once filled with the dreams and stories of the early Japanese pioneers in the nation’s wild wild west.
The moat, blue brick defense wall and guard towers of the 500-year-old Kat Hing Wai Walled Village (吉慶圍) remind visitors that villagers in the New Territories were once living in the danger of rival clans, bandits and the most important of all, pirates. For self protection, many villages in the Ming and Qing Dynasties constructed defensive walls around their homes. Walled villages mushroomed in the New Territories, creating walled compounds for specific family clans. In the 20th century, many villages demolished their walls or had them partially removed, while most houses have been replaced with modern homes. With a relatively well preserved moat and wall, Kat Hing Wai is actually quite a rarity. Measured roughly 100m x 90m, Kat Hing Wai is one of the better preserved walled villages in Hong Kong. Built during the era of Ming Cheunghua Emperor (1464 – 1487) with the 5m defensive wall constructed in the 17th century, Kat Hing Wai was a close knitted community of the Tang clan.
Outside Kat Hing Wai Walled Village, a small part of the original moat has been preserved.
For security reason, only a small opening serves as the entrance for the walled village.
Most houses in the walled village have been replaced by modern houses.
The central lane leads to the temple hall.
There were a wooden desk and a religious altar in the temple hall.
The altar table contained a built-in incense container.
Antique ritual tools could be found on the altar table.
The temple hall opens directly towards the only entrance of the walled village.
We didn’t see anyone during our brief visit of the walled village.
Almost all buildings have been replaced by modern buildings. The original character of the walled village has been somewhat diminished in the modern era.
Some older houses still had traditional banners on their outer walls. These banners usually advocate good fortune for the entire family.
“Kar”, the Chinese character for family, illustrates the importance of family bonding in a traditional walled village.
When looked closely, traditional touches could still be seen at certain houses in Kat Hing Wai.
In the past, the four cannon towers were the tallest structures in the village.
Today, the defensive structures of the walled village have been undermined by modern buildings. Even the well known Kat Hing Wai Walled Village has no exception. This is the harsh reality of contemporary Hong Kong.
Out of all structures in Fatehpur Sikri, the most imposing building is undoubtedly Jama Masjid (Friday Mosque). Completed in 1571, Akbar’s impressive grand mosque houses the white marble tomb of Sufi saint Shaikh Salim Chishti, and the spectacular 54m tall Buland Darwaza (Victory Gate). One of the biggest mosques in India, the Jama Masjid of Fatehpur Sikri features a series of chhatris, elevated dome shaped pavilions purely for decoration. We came just in time to make a brief visit at the mosque before sunset.
From the former royal palaces, we entered the mosque via the Shahi Darwaza (King’s Gate). At the gate, we took off our shoes and left them with the shoe keeper along with a small fee.
Beyond the Shahi Darwaza, we arrived at a huge open courtyard.
The gigantic Buland Darwaza (Victoria Gate) was built as a victory arch to commemorate Akbar’s conquest of Gujarat.
At 55m from the outside, the Buland Darwaza (Victoria Gate) is considered the tallest gate in the world.
At the back, the Buland Darwaza stepped down to a more human scale towards the main courtyard.
Opposite to Buland Darwaza stands the elegant white marble tomb of Shaikh Salim Chisti and the red sandstone assembly hall Jamat Khana.
The Tomb of Shaikh Salim Chisti is considered one of the finest example of Mughal architecture.
The marble cenotaph is popular with Islam worshipers. Shaikh Salim Chisti was a Sufi saint who blessed Emperor Akbar with his son before he was born.
Worshipers studied religious text at the outer corridor of the cenotaph. Photography was not allowed inside the cenotaph.
The tomb building is covered all four sides with beautiful lattice.
Showing the direction of Mecca, the central mihrab is covered by a dome.
We paid a brief visit to the interior of the main mosque building.
Splendid marble inlay in geometric patterns cover most of the interior walls.
The principal mihrab situates beneath the great dome of the mosque.
Worshipers gathered at the front porch of the assembly hall Jamat Khana.
There are a number of tombs in the courtyard.
As the sun set below the magnificent sandstone chhatris, it was time for us to return to the parking lot and finished our day’s journey to Agra.
At around 8pm, we finally arrived at Taj Ganj, the district immediately south of majestic Taj Mahal in Agra. After checking in at our simple guesthouse near the West Gate, we headed out for a quick bite. We would need to rest for the night and get up early the next day to line up for the sunrise entry into the Taj Mahal before 6am.