ultramarinus – beyond the sea

Posts tagged “chorten

DAY 1 (8/9): EVENING MAGIC OF THE GOLDEN SHWEDAGON PAGODA, Yangon, Myanmar, 2017.12.23

After sunset, the Shwedagon Pagoda transformed into a mysterious world of flickering candles and shimmering golden ornaments.  We stayed at the open space in front of the Photo Gallery for a little while after dusk.  We then wandered around the central stupa, where people were lighting up candles around the stupa base.  We saw a constant flow of people arriving at the main terrace from one of its four main stairways.  It seemed there were actually more visitors at compound after dark.  At the compound, some people were worshipping and chanting, while others were chatting and taking photographs of themselves with the glittering background of the pagoda.  At the end of our visit, we decided to walk down one of the grand covered stairways to descend the Singuttara Hill.

DSC_3202The view of the central stupa from the Photo Gallery was gorgeous no matter what time of the day it was.

OLYMPUS DIGITAL CAMERAAt the northwest open space in front of the Photo Gallery, worshippers gathered to offer incenses, candles and other religious items in prayers.

OLYMPUS DIGITAL CAMERAAt the nearby prayer hall, the large Buddha in golden robes looked peaceful under the soft lighting.

OLYMPUS DIGITAL CAMERAThe golden prayer halls and chapels looked even more surreal in the evening.

DSC_3249The locals enjoyed posing for photographs at some of the golden worship halls.

DSC_3231At the base of the central stupa, the continuous ring of candles appeared like a stream of sparking fire flickering in the wind.

DSC_3241Just as daytime, the planetary posts were still one of the popular worshipping spots.

OLYMPUS DIGITAL CAMERAThe covered stairway, or zaungdans, are often occupied by merchants selling all kinds of religious items from flowers to different kinds of offerings.

OLYMPUS DIGITAL CAMERAAfter sunset, the main terrace around the central stupa is still adequately lit up.

DSC_3257From the north gate, the central pagoda stood perfectly at the terminus of the perspective axis.

DSC_3260Some visitors preferred to stay away from the busy actions surrounding the central stupa.

DSC_3275At the outer perimeter of the worship terrace, the sacred Bodhi tree was highlighted with flood lights.

DSC_3292Colourful electronic lights are commonly used to create the halo ring for each Buddha statue.

DSC_3297Statues of the Buddha were everywhere in the ompound.

DSC_3305After the candles were lighted up, many people came to the ring of candles to pray and worship.

DSC_3315Some monks were meditating inside the small Buddhist shrines.

DSC_3323Same as worshipping in daytime, pilgrims came up to the planetary post and clean the altar with water.

OLYMPUS DIGITAL CAMERAAfter the visit, we took the covered stairway at the east gate to walk down the hill.

OLYMPUS DIGITAL CAMERAThe east stairway is flanked both sides by shops selling souvenirs and religious items.

DSC_3343Back to the main east gate, we picked up our shoes and looked for a taxi to return to Downtown Yangon.

* * *

Blog posts on Myanmar 2017:

Day 1: Yangon, Myanmar
DAY 1: INTRODUCTION OF A SHORT BURMESE CHRISTMAS VACATION
DAY 1: WALK TO 999 SHAN NOODLE HOUSE
DAY 1: SULE PAGODA
DAY 1: COLONIAL ARCHITECTURE
DAY 1: BUSTLING STREET LIFE
DAY 1: GOLDEN WORLD OF SHWEDAGON PAGODA
DAY 1: A PLACE FOR PEOPLE, Shwedagon Pagoda
DAY 1: EVENING MAGIC OF THE GOLDEN SHWEDAGON PAGODA
DAY 1: A FESTIVE NIGHT

Day 2: Bagan
DAY 2: SHWEZIGON PAGODA, Nyaung-U
DAY 2: HTILOMINLO AND UPALI THEIN
DAY 2: ANANDA PAHTO
DAY 2: SUNSET AT OLD BAGAN
DAY 2: SILENT NIGHT IN NYAUNG-U

Day 3: Bagan
DAY 3: MAGICAL SUNRISE, Old Bagan
DAY 3: NYAUNG-U MARKET, Nyaung-U
DAY 3: SULAMANI TEMPLE
DAY 3: DHAMMAYANGYI TEMPLE
DAY 3: THATBYINNYU TEMPLE
DAY 3: NAPAYA, MANUHA AND GUBYAUKGYI, Myinkaba
DAY 3: SUNSET No. 2, Old Bagan
DAY 3: FINAL NIGHT IN NYAUNG-U

Day 4: Farewell Myanmar
DAY 4: FAREWELL BAGAN FAREWELL MYANMAR

Advertisements

DAY 1 (7/9): A PLACE FOR PEOPLE, Shwedagon Pagoda, Yangon, Myanmar, 2017.12.23

As the most sacred Buddhist site in Myanmar, the Shwedagon Pagoda is also one of the liveliest venue where the Burmese gather not only to worship but also to participate in all kinds of social and community activities.  For the locals, Shwedagon is the place to chill out, to date, to spend family time, to chat with friends, to seek for advice from monks, and to mingle with foreign tourists.  For us, the compound was the perfect place for people watching: devoted families worshipping their associated planetary post, kids amusing themselves with bronze bells and ritual tools, women reciting Buddhist mantras, monks meditating in front of the Buddhist shrines, children dressed in traditional costumes attending novitiation ceremony, large number of volunteers sweeping the marble floor, pilgrims lighting up candles and incenses surrounding the central stupa under the setting sun.

The terrace of Shwedagon has long been the centre stage for the people of Yangon.  Since 1920, students, workers, civilians, and monks had took up the terrace to protest against all kinds of social injustice from colonial rule to the authoritarian regime.  The most recent incident was the 2007 nationwide protest for democracy, when tens of thousands of monks and people marched from Shwedagon to the streets of Yangon demanding for change.  Political figures also chose the Shwedagon as the assembly venue, such as Aung San (Aung San Suu Kyi’s father) addressing the mass in 1946 in pursuit of independence from the British, and Aung San Suu Kyi meeting with 500,000 people in 1988 demanding for democracy from the military regime.  Religiously, this huge Buddhist site holds the sacred hair relics of the Buddha.  Socially, the pagoda terrace is the iconic venue for national independence and democracy.  Historically, the Shwedagon is one of the oldest Buddhist monument in the world.  Culturally, the compound contains some of the Myanmar’s most remarkable architecture and national treasures.  With its layers of meanings, the Shwedagon Pagoda is truly a remarkable venue for the people of Myanmar, and the single most important monument that defines the cultural and social identity of the Burmese.

OLYMPUS DIGITAL CAMERAWearing a Burmese longyi and walking bare-feet on the marble floor of the Shwedagon is an unique Burmese experience for foreigners.

DSC_2896The Shwedagon is a popular place for Shinbyu parades, the traditional novitiation ceremony in Burmese Theravada Buddhism.

OLYMPUS DIGITAL CAMERAThroughout our visit, we saw a few Shinbyu parades at the marble terrace of the Shwedagon.

OLYMPUS DIGITAL CAMERAThe Shinbyu parades offered us some of most remarkable moments of people watching.

OLYMPUS DIGITAL CAMERAAt Shwedagon and elsewhere in Myanmar, gold is warmest colour.

DSC_3033Many pilgrims would light up candles and incenses at the altar around the central pagoda.

DSC_3008Local fruits are popular for religious offerings.

OLYMPUS DIGITAL CAMERAMeditation is a typical practice for Buddhists, and a common sight at Shwedagon.

DSC_2972Young children seemed enjoying themselves at the terrace while their parents were busy worshipping.

DSC_2926A kid trying out the bronze bell.

OLYMPUS DIGITAL CAMERAA devoted family worshipping at one of the planetary post at the base of the central pagoda.

DSC_2976A group of women reciting Buddhist mantras in front of a reclining Buddha.

DSC_2981Visitors and monks resting among figures of sitting Buddha.

OLYMPUS DIGITAL CAMERAVolunteers collectively sweeping the marble floor was a unique scene for us.

OLYMPUS DIGITAL CAMERAThe volunteers formed a line and walked at the same pace to sweep the floor.  During our visit, we saw the sweeping group several times at different locations in the compound.

DSC_3071Away from the main circulation space, some worship hall were less crowded, allowing visitors to meditate quietly.

OLYMPUS DIGITAL CAMERANear sunset, many gathered at the open space in front of the Photo Gallery northwest of the central stupa.

OLYMPUS DIGITAL CAMERAGathering people included young visitors carrying flower offerings for evening worship.

OLYMPUS DIGITAL CAMERAWe also saw a large group of what looked like to be the Wa people.  The Wa is an ethnic minority group living in Northern Myanmar and Southwestern China.

DSC_3148Myanmar is ethnically diverse, with 135 ethnic groups officially recognized by the government.

* * *

Blog posts on Myanmar 2017:

Day 1: Yangon, Myanmar
DAY 1: INTRODUCTION OF A SHORT BURMESE CHRISTMAS VACATION
DAY 1: WALK TO 999 SHAN NOODLE HOUSE
DAY 1: SULE PAGODA
DAY 1: COLONIAL ARCHITECTURE
DAY 1: BUSTLING STREET LIFE
DAY 1: GOLDEN WORLD OF SHWEDAGON PAGODA
DAY 1: A PLACE FOR PEOPLE, Shwedagon Pagoda
DAY 1: EVENING MAGIC OF THE GOLDEN SHWEDAGON PAGODA
DAY 1: A FESTIVE NIGHT

Day 2: Bagan
DAY 2: SHWEZIGON PAGODA, Nyaung-U
DAY 2: HTILOMINLO AND UPALI THEIN
DAY 2: ANANDA PAHTO
DAY 2: SUNSET AT OLD BAGAN
DAY 2: SILENT NIGHT IN NYAUNG-U

Day 3: Bagan
DAY 3: MAGICAL SUNRISE, Old Bagan
DAY 3: NYAUNG-U MARKET, Nyaung-U
DAY 3: SULAMANI TEMPLE
DAY 3: DHAMMAYANGYI TEMPLE
DAY 3: THATBYINNYU TEMPLE
DAY 3: NAPAYA, MANUHA AND GUBYAUKGYI, Myinkaba
DAY 3: SUNSET No. 2, Old Bagan
DAY 3: FINAL NIGHT IN NYAUNG-U

Day 4: Farewell Myanmar
DAY 4: FAREWELL BAGAN FAREWELL MYANMAR

 


DAY 1 (6/9): GOLDEN WORLD OF SHWEDAGON PAGODA, Yangon, Myanmar, 2017.12.23

At 4pm, we left Downtown Yangon and headed for Shwedagon Pagoda, probably the most iconic sight of the city if not the entire Myanmar.  Our taxi stuck in busy traffic and it took us half an hour to arrived at the east gate of Shwedagon Pagoda from Downtown Yangon.  We specifically chose to visit the pagoda in the latter half of the afternoon, as we planned to stay at the pagoda compound till dusk when the golden stupa would glow in the flickering candle lights and flooded lights.  At the east gate, we took off our shoes and left them on a shelf, and squeezed in a lift with the locals to head up the Singuttara Hill where the central pagoda and the main terrace were located.  From the lift tower, we crossed a link bridge over to the main terrace.  The first glance of the golden spires of Buddhist shrines was quite overwhelming.  Beyond the the various ornate shrines, prayer halls, and planetary posts, the majestic 99m central stupa known as the Shwedagon Pagoda stood proudly at the heart of everything.  Fully gilded with gold, this central stupa dwarfed all other stupas, shrines, altars, statues, and prayer halls on Singuttara Hill.

Probably erected by the Mon people between 6th and 10th century AD, the Shwedagon Pagoda has been the centre of Myanmar’s Buddhist universe for centuries.  Legend has it that the original stupa at Singuttara Hill was dated to 2600 years ago, when Taphussa and Bhallika met Gautama Buddha during his lifetime and brought back 8 of his hair as sacred relics.  A stupa at Singuttara Hill was built to house the hair.  The stupa evolved throughout the centuries, as shrines and prayer halls added by different kings and donors, and the height of the stupa increased several times during history until the present 99m.  The pagoda wasn’t always covered in gold in the past.  In the 15th century, Queen Shin Sawbu donated gold plates equaled to her own weight to be riveted onto the stupa surface.  Since then, cladding the stupa in gold had became a tradition for rulers.

We took our time wandering around the 114-acre pagoda site.  After an hour or two meandering through all kinds of Buddhist structures and visiting the interesting photo gallery, we sat down at the open space at the northwest corner near the Friday planetary post to chill out, waiting for the sun to set and candles to lit up.

DSC_2869Our taxi dropped us off at the east gate of Singuttara Hill.  We followed the locals to take an elevator up to the main terrace level.

DSC_2880Once we reached the main terrace, we were immediately overwhelmed by the fine details and golden ornaments of the surrounding shrines and prayer halls.

DSC_2907In the midst of everything stood the majestic 99m Shwedagon Pagoda.

DSC_2946We circled the pagoda and stopped by some of the interesting shrines.  Chinthe, the legendary half-lion, half dragon creatures are commonly found as guardians in Buddhist temples of Southeast Asia.

DSC_3013It was hard to imagine just how many gold plates were being applied onto the surface of the Shwedagon Pagoda over the centuries.

OLYMPUS DIGITAL CAMERAThe 25 ton Singu Min Bell (Maha Gandha Bell) was a donation in 1779 by King Singu.

DSC_2914The big Buddha at the northwest corner of the compound is a fine example of Buddha images found at Shwedagon Pagoda.

OLYMPUS DIGITAL CAMERADisplayed behind glass, the jade Buddha reminds all visitors that Myanmar has the biggest gemstones and jade mining in the world.

OLYMPUS DIGITAL CAMERAThree out of the four main staircases known as zaungdan stairs at the four cardinal directions are filled with vendors of religious merchandise.

DSC_3018The four monumental covered staircases are all splendidly decorated.

DSC_3024Everything on the main terrace of Shwedagon Pagoda seemed to be golden in colour.

DSC_3066Away from the main circulation space around the central pagoda, we walked by a number of prayer halls and shrines.  These structures were built in different periods in history, but many were rebuilt after the 1931 fire that caused damages to the wooden structures in the compound.

DSC_3069The 150-year-old Bodhi Tree at the southeast corner of the compound is said to be descended from the original Bodhi Tree in Northern India where the Buddha meditated underneath.

OLYMPUS DIGITAL CAMERAViewing the Shwedagon Pagoda from the north gate was one of our favorite.

OLYMPUS DIGITAL CAMERAAt 6:30pm, the sun began to set.  More visitors arrived from the staircases at the four cardinal directions.

DSC_3096Only staff and monks are allowed to climb onto the terraces of the Shwedagon Pagoda.

DSC_3139In the Photo Gallery northwest of the central pagoda, we were able to see photographs of the treasures on the pagoda spire, including about 5000 diamonds, 2300 rubies, sapphires, and other gems.

DSC_3143One of the most famous treasures of Shwedagon Pagoda is undoubted the 72 carat diamond at the top of the spire.

DSC_3108After visiting the Photo Gallery, we sat down at the open space in front of the gallery as the sun began to set.

* * *

Blog posts on Myanmar 2017:

Day 1: Yangon, Myanmar
DAY 1: INTRODUCTION OF A SHORT BURMESE CHRISTMAS VACATION
DAY 1: WALK TO 999 SHAN NOODLE HOUSE
DAY 1: SULE PAGODA
DAY 1: COLONIAL ARCHITECTURE
DAY 1: BUSTLING STREET LIFE
DAY 1: GOLDEN WORLD OF SHWEDAGON PAGODA
DAY 1: A PLACE FOR PEOPLE, Shwedagon Pagoda
DAY 1: EVENING MAGIC OF THE GOLDEN SHWEDAGON PAGODA
DAY 1: A FESTIVE NIGHT

Day 2: Bagan
DAY 2: SHWEZIGON PAGODA, Nyaung-U
DAY 2: HTILOMINLO AND UPALI THEIN
DAY 2: ANANDA PAHTO
DAY 2: SUNSET AT OLD BAGAN
DAY 2: SILENT NIGHT IN NYAUNG-U

Day 3: Bagan
DAY 3: MAGICAL SUNRISE, Old Bagan
DAY 3: NYAUNG-U MARKET, Nyaung-U
DAY 3: SULAMANI TEMPLE
DAY 3: DHAMMAYANGYI TEMPLE
DAY 3: THATBYINNYU TEMPLE
DAY 3: NAPAYA, MANUHA AND GUBYAUKGYI, Myinkaba
DAY 3: SUNSET No. 2, Old Bagan
DAY 3: FINAL NIGHT IN NYAUNG-U

Day 4: Farewell Myanmar
DAY 4: FAREWELL BAGAN FAREWELL MYANMAR


DAY 1 (3/9): SULE PAGODA, Yangon, Myanmar, 2017.12.23

After lunch at 999 Shan Noodle House, we walked over to the City Hall.  Across the street from the City Hall stood Sule Pagoda, the iconic octagonal stupa that marked the heart of Yangon.  We decided to pay a quick visit to this wonderful monument before venturing further south.

Built in the 5th century BC, the 2600 year old was said to even predate the famous Shwedagon.  The stupa was built in the style of Mon pagoda architecture, back in the era when the Mon people was a dominant ethnic group in the region.  The Mon people was also responsible for spreading Theravada Buddhism throughout Southeast Asia.  The Mon name of Sule Pagoda is “kyaik athok ceti”, meaning “stupa with a sacred hair enshrined”.  Legend has it that the Sule Pagoda contains one of Buddha’s hairs given to merchant Tapussa and Bhallika.  The rest of the same strand of Buddha’s hairs were said to be kept at the Shwedagon Pagoda.

Before the British set out to develop Yangon and its port area, Sule Pagoda was situated on an island surrounded by a swamp at the banks of Yangon River.  The British drained the area, constructed a prominent roundabout centred at the Pagoda and defined Sule as the heart of Downtown Rangoon (now Yangon).  Today, Sule pagoda remains as an iconic spot of the city, and has served as the centre stage of civilian rallies and demonstrations throughout the years.

DSC_2641We crossed the street from the City Hall to the east entrance of the Sule Pagoda.

OLYMPUS DIGITAL CAMERAAt the entrance, we followed the rules and took off our shoes and socks, left them with one of the staff, purchased admission tickets and then climbed up the stairs to the main worshiping area.  This was our first experience of walking barefoot in Myanmar.

DSC_2653The first thing we saw beyond the stair was a cosy and golden altar with many pilgrims.

OLYMPUS DIGITAL CAMERAOutside of the covered altar was a series of small golden shrine surrounding the base of the octagonal pagoda.  It’s important for the Burmese to know which day of the week they were born in order to find the right shrine to worship.   There are eight planetary shrines around the pagoda, each represents a planet as well as a particular day of the week, with Wednesday split into two (am and pm).

OLYMPUS DIGITAL CAMERAWater and food can be found at the pagoda complex, usually donated by Buddhist worshipers, who believe good deeds are one of the basis for path of enlightenment.

DSC_2678Soon we reached another entrance of the Sule Pagoda.  Entrances of the pagoda are arranged at the four cardinal directions: north, south, east and west.

DSC_2680The corresponded altar of this entrance looked somewhat different than the one we first arrived at.

DSC_2685Like all shrines in Myanmar, gold is the single dominant colour of the octagonal Sule Pagoda.

DSC_2693At the Saturday shrine, another two worshipers were busy performing rituals and cleaning the altar with water.

DSC_2695Under the scorching sun, many worshipers stayed at the shaded area to mediate.  It was interesting to see many young people were among the devoted worshipers.

DSC_2699When looking closely, the fine details and craftsmanship of the golden ornaments were overwhelmingly impressive.

DSC_2700.JPGAt another entrance altar, colourful fresco depicted a number of Buddhist stories high up near the ceiling.

DSC_2706Each of the four altars has a distinct set of ornaments.

DSC_2711Other than the devoted worshippers, some locals were just hanging around in the pagoda area as if the space was a public park.  In fact, Buddhist shrines in Myanmar do serve as community spaces that welcome everyone.

DSC_2712It was relaxing to walk on bare feet around the Sule Pagoda.  Surprising we didn’t feel uncomfortable without our shoes and socks.

OLYMPUS DIGITAL CAMERANear the entrance where we arrived, there was a group of people gathered at a pulley wire, waiting for the staff to send their prayer cards up to the pagoda by the golden prayer boat.

DSC_2714Via a wire pulley system, the golden prayer boat sends prayer cards of worshippers up to the pagoda.

DSC_2717A staff at the base worked the pulley to send up the prayer boat while a group of worshipers gathered to witness the process.

DSC_2739After one loop, we repeated the clockwise stroll around the Sule Pagoda for a second time.

DSC_2743After two loops around the pagoda, we walked down the stair where we first arrived, put on our shoes, and moved on to further explore Downtown Yangon.

* * *

Blog posts on Myanmar 2017:

Day 1: Yangon, Myanmar
DAY 1: INTRODUCTION OF A SHORT BURMESE CHRISTMAS VACATION
DAY 1: WALK TO 999 SHAN NOODLE HOUSE
DAY 1: SULE PAGODA
DAY 1: COLONIAL ARCHITECTURE
DAY 1: BUSTLING STREET LIFE
DAY 1: GOLDEN WORLD OF SHWEDAGON PAGODA
DAY 1: A PLACE FOR PEOPLE, Shwedagon Pagoda
DAY 1: EVENING MAGIC OF THE GOLDEN SHWEDAGON PAGODA
DAY 1: A FESTIVE NIGHT

Day 2: Bagan
DAY 2: SHWEZIGON PAGODA, Nyaung-U
DAY 2: HTILOMINLO AND UPALI THEIN
DAY 2: ANANDA PAHTO
DAY 2: SUNSET AT OLD BAGAN
DAY 2: SILENT NIGHT IN NYAUNG-U

Day 3: Bagan
DAY 3: MAGICAL SUNRISE, Old Bagan
DAY 3: NYAUNG-U MARKET, Nyaung-U
DAY 3: SULAMANI TEMPLE
DAY 3: DHAMMAYANGYI TEMPLE
DAY 3: THATBYINNYU TEMPLE
DAY 3: NAPAYA, MANUHA AND GUBYAUKGYI, Myinkaba
DAY 3: SUNSET No. 2, Old Bagan
DAY 3: FINAL NIGHT IN NYAUNG-U

Day 4: Farewell Myanmar
DAY 4: FAREWELL BAGAN FAREWELL MYANMAR

 


DAY 9 (1/3): TASHI LHUNPO MONASTERY (བཀྲ་ཤིས་ལྷུན་པོ་ 扎什倫布寺), Shigatse (日喀則), Tibet (西藏), 2017.09.24

Before leaving Shigatse for Namtso Lake, we spent the morning at Tashi Lhunpo Monastery (བཀྲ་ཤིས་ལྷུན་པོ་ 扎什倫布寺).  Probably the most influential monastery in the Shigatse area, Tashi Lhunpo Monastery is very popular with local pilgrims.  Founded by the 1st Dalai Lama in 1447, the 70,000 sq.m monastery remains as the largest functioning monastery in Tibet.  In the past five centuries, Tashi Lhunpo has been the traditional seat of Panchen Lama (པན་ཆེན་བླ་མ 班禪喇嘛), the second highest tulku (སྤྲུལ་སྐུ 活佛) in the Gelug school, just after the Dalai Lama.  During the turbulence years of the Cultural Revolution, buildings and relics of the monastery had been damaged.  Fortunately, damages of the Tashi Lhunpo was relatively small compared to most other monasteries in Tibet.

Walking in the labyrinth of cobblestone lanes of the enormous monastery ground, visitors can absorb the spiritual air and wander through prayer halls, chapels, chortens and courtyards, admire beautiful Buddhist artworks including the 26m statue of Jampa (Maitreya) Future Buddha, and pay respect to the tombs of the past Panchen Lamas.  Other than the gold gilded statues and architectural features, what interested us during our visit of Tashi Lhunpo were the pilgrims who came from all over Tibet and China.  From teenagers to elderly, the pilgrims’ gratifying expression and devoted prayers demonstrated to us how Buddhist traditions still remained strong in today’s Tibet.

01All visitors to Tashi Lhunpo Monastery would pass through the  lingkhor (sacred path) along the external enclosure wall.

02The 70,000 sq.m Tashi Lhunpo Monastery sits on the mountain slope west of Shigatse city.

03Inside the monastery ground, a network of flagstone paths led us to a village of chapels, chortens and prayer wheels.

OLYMPUS DIGITAL CAMERAThe first objects captured our eyes as we entered to the core area of the monastery were the three large chortens.

OLYMPUS DIGITAL CAMERAAt 9:30am the sun of the highland was already scorching hot.

OLYMPUS DIGITAL CAMERA

OLYMPUS DIGITAL CAMERAPilgrims and monks in the vivid setting of Tashi Lhunpo Monastery provided us the best subject for photos.

08Many lamas we saw at Tashi Lhunpo were actually visitors from other areas of Tibet.

09Jamba Chyenmu or Maitreya Temple (强巴佛殿) is the tallest building in Tashi Lhunpo Monastery.  Erected in 1914 by the ninth Panchen Lama, it houses the 26.2m statue of Maitreya Buddha.  The enormous statue contains 279kg of gold and 150,000kg of copper and brass.

10The chorten of the Tenth Panchen Lama is one of the most popular pilgrimage spot in the monastery.  The three-tiered chorten is decorated with large amount of gold, silver and gemstones.

11Semi-precious stones were used to decorated the entrance vestibule of chapels (in this case the Buddhist swastika was created on the floor).  Many pilgrims would knee down and touch the decoration before entering the building.

12Other than statues and chortens, a number of architectural features such as a building column could also become a subject of worship for worshipers.

13Outside of the monastery, we could see the beautiful mountains across the city of Shigatse.

14After visiting a number of the chorten halls (chapels housing the tombs of Panchen Lamas), we arrived at the upper court of the Gyeni Chanting Hall.  The gilded roofs and turrets of the Gyeni Chanting Hall can be seen from far away.

15As we walked down the ramp near the Gyeni Chanting Hall, we could see right behind us the Thangka Wall used for unfolding the gigantic thangka during festivals.

16Below the Gyeni Chanting Hall, we arrived at the Chuajing Duogang, the great courtyard paved with flagstones.

OLYMPUS DIGITAL CAMERAThe Chuajing Duogang was another popular spot for pilgrims.

18.JPGSurrounding the cloister of Chuajing Duogang, we could admire the fresco depicting over 1000 images of Sakyamuni (Buddha).

19The Sakyamuni were drawn with hands gesturing the five symbolic poses (mudras).

20Looking up from the colonnade of Chuajing Duogang, the splendid Gyeni Chanting Hall looked grand and magnificent.

21Beautiful fresco could be seen all over Tashi Lhunpo, including the wall at the lower exit of Chuajing Duogang.

22After a 2.5 hour visit of Tashi Lhunpo Monastery, it was time for us to find our way to the exit and departed from Shigatse.

* * *

More blog posts on Tibet 2017:
JOURNEY ABOVE THE CLOUDS, Tibet 2017 (西藏之旅2017)
DAY 1: TOUCHDOWN ON THE ROOF OF THE WORLD, Lhasa
DAY 1: TRICHANG LABRANG HOTEL (赤江拉讓藏式賓館), Lhasa
DAY 1: KORA AT BARKHOR STREET (八廓街), Lhasa
DAY 2: FIRST GLIMPSE OF POTALA (布達拉宮), Lhasa
DAY 2: KORA OF DREPUNG MONASTERY (哲蚌寺), Lhasa
DAY 2: DREPUNG MONASTERY (哲蚌寺), Lhasa
DAY 2: JOKHANG MONASTERY (大昭寺), Lhasa
DAY 2 : SPINN CAFE (風轉咖啡館), Lhasa
DAY 2: NIGHT VIEW OF POTALA (布達拉宮), Lhasa
DAY 3: POTALA PALACE (布達拉宮), Lhasa
DAY 3: SERA MONASTERY (色拉寺), Lhasa
Day 4: KORA OF GANDEN MONASTERY (甘丹寺), Lhasa
Day 4: GANDEN MONASTERY (甘丹寺), Lhasa
DAY 4: TEA HOUSE AND FAMILY RESTAURANT, Lhasa
DAY 5: ON THE ROAD IN TIBET
DAY 5: MORNING IN SHANNAN (山南)
DAY 5: SAMYE MONASTERY (桑耶寺), Shannan
DAY 5: SAMYE TOWN (桑耶鎮), Shannan
DAY 6: YAMDROK LAKE (羊卓雍錯)
DAY 6: PALCHO MONASTERY (白居寺), Gyantse
DAY 6: WORDO COURTYARD (吾爾朵大宅院), Shigatse
DAY 7: ROAD TO EVEREST BASE CAMP (珠峰大本營)
DAY 7: EVEREST BASE CAMP (珠峰大本營)
DAY 7: STARRY NIGHT, Everest Base Camp
DAY 8: PANG LA PASS (加烏拉山口), Mount Everest Road
DAY 8: SAKYA MONASTERY (薩迦寺)
DAY 9: TASHI LHUNPO MONASTERY, (扎什倫布寺) Shigatse
DAY 9: ROAD TO NAMTSO LAKE (納木錯)
DAY 9: EVENING AT NAMTSO LAKE (納木錯)
DAY 10: SUNRISE AT NAMTSO LAKE (納木錯)
DAY 10: LAST DAY IN LHASA, Tibet
EPILOGUE: FACES OF LHASA, Tibet

 


DAY 5 (3/4): SAMYE MONASTERY (བསམ་ཡས 桑耶寺), Shannan (山南), Tibet (西藏), 2017.09.20

After lunch, Sangzhu drove us to Samye village where we would visit the famous Samye Monastery and stay the night.   We took a short break at Samye Monastery Hotel before heading over to the monastery.  We followed its enclosure wall to reach the main entrance of the monastery complex.  Beyond the enclosure, we arrived at a large open space with buildings spread out here and there.  At first glance, we couldn’t comprehend the building arrangement within the enormous monastery ground.  Not until we reached the higher levels of the main building and looked down, then we came to realize the concentric layout of this famous monastery.   First constructed in the 8th century, Samye Monastery is known as the first Buddhist monastery in Tibet.

01We walked over to the main building’s forecourt, which was dominated by three tall prayer flag poles and incense burners, and started our monastery tour at the main building.  The monastery is laid out in shape of a giant mandala with buildings positioned according to the Buddhist cosmology.

02Situated at the very centre of the site, the main building is the tallest building in the complex, representing the mythical Mount Meru, the sacred cosmological mountain at the centre of the Buddhist, Hindu and Jain universe.

05Before entering the main building, there was an interesting sign about the risk of fire.

OLYMPUS DIGITAL CAMERAWe entered the inner courtyard of the main building through a beautifully decorated gateway.

OLYMPUS DIGITAL CAMERAAt the gateway, we bought our admission tickets from an old man.

06The inner courtyard was actually a cloister surrounded by colonnades and prayer wheels.

OLYMPUS DIGITAL CAMERABehind the row of prayer wheels, there were Buddhist murals on the walls.

10Unfortunately many murals were vandalized during the Cultural Revolution.

09At the far corner of the cloister, we found the famous white rooster.  According to legends, once upon a time there was a fire broke out during midnight.  Luckily all monks escaped unharmed because a white rooster woke them up just in time.

11We headed up to the upper level via a steep wooden stair.

12We reached the highest level of the main building after climbing several flights of steps.  On the highest levels, we could admire the scenery at all four directions.

13Many pilgrims left behind offerings at different parts of building, such as leaving money at the joint of wall panels.

OLYMPUS DIGITAL CAMERALooking out from the top level of the main building, we could see the distant mountains and the spectacular chortens at the four directions.  The scattered buildings in the monastery ground actually symbolize the four continents at the cardinal directions, and also the sun and moon.

15Walking down the main building, we reached the lower roof terrace, which offered us another look at the magnificent main building of Samye Monastery.

16At the monastery ground, there were minor restoration work going on here and there.

17We spent the second half of the visit wandering in the open spaces, and climbed up one of the four chortens.

OLYMPUS DIGITAL CAMERAOn the red chorten, we enjoyed a beautiful view of the main building under the late afternoon sun.

19Before sunset, we walked to the enclosure wall of Samye Monastery.

OLYMPUS DIGITAL CAMERAWe walked part of the kora route, following pilgrims who turned every single prayer wheel in the clockwise direction.

* * *

More blog posts on Tibet 2017:
JOURNEY ABOVE THE CLOUDS, Tibet 2017 (西藏之旅2017)
DAY 1: TOUCHDOWN ON THE ROOF OF THE WORLD, Lhasa
DAY 1: TRICHANG LABRANG HOTEL (赤江拉讓藏式賓館), Lhasa
DAY 1: KORA AT BARKHOR STREET (八廓街), Lhasa
DAY 2: FIRST GLIMPSE OF POTALA (布達拉宮), Lhasa
DAY 2: KORA OF DREPUNG MONASTERY (哲蚌寺), Lhasa
DAY 2: DREPUNG MONASTERY (哲蚌寺), Lhasa
DAY 2: JOKHANG MONASTERY (大昭寺), Lhasa
DAY 2 : SPINN CAFE (風轉咖啡館), Lhasa
DAY 2: NIGHT VIEW OF POTALA (布達拉宮), Lhasa
DAY 3: POTALA PALACE (布達拉宮), Lhasa
DAY 3: SERA MONASTERY (色拉寺), Lhasa
Day 4: KORA OF GANDEN MONASTERY (甘丹寺), Lhasa
Day 4: GANDEN MONASTERY (甘丹寺), Lhasa
DAY 4: TEA HOUSE AND FAMILY RESTAURANT, Lhasa
DAY 5: ON THE ROAD IN TIBET
DAY 5: MORNING IN SHANNAN (山南)
DAY 5: SAMYE MONASTERY (桑耶寺), Shannan
DAY 5: SAMYE TOWN (桑耶鎮), Shannan
DAY 6: YAMDROK LAKE (羊卓雍錯)
DAY 6: PALCHO MONASTERY (白居寺), Gyantse
DAY 6: WORDO COURTYARD (吾爾朵大宅院), Shigatse
DAY 7: ROAD TO EVEREST BASE CAMP (珠峰大本營)
DAY 7: EVEREST BASE CAMP (珠峰大本營)
DAY 7: STARRY NIGHT, Everest Base Camp
DAY 8: PANG LA PASS (加烏拉山口), Mount Everest Road
DAY 8: SAKYA MONASTERY (薩迦寺)
DAY 9: TASHI LHUNPO MONASTERY, (扎什倫布寺) Shigatse
DAY 9: ROAD TO NAMTSO LAKE (納木錯)
DAY 9: EVENING AT NAMTSO LAKE (納木錯)
DAY 10: SUNRISE AT NAMTSO LAKE (納木錯)
DAY 10: LAST DAY IN LHASA, Tibet
EPILOGUE: FACES OF LHASA, Tibet