On the night of 11th November 2006, some 150,000 Hongkongers showed up at Edinburgh Place Pier to bid farewell to the third generation of Star Ferry Pier in Central, before the Modernist building was dismantled to make way for land reclamation. Politicians, opposition parities, environmentalists, conservationists, activists, NGOs, professional groups and Hong Kong Institute of Architects joined force to urge the public to fight for preserving one of the iconic structure. Their noble effort failed to stop the government’s bulldozers removing Edinburgh Place Pier and, a year later, Queen’s Pier from the urban scenery of Hong Kong. The government insisted that the 49-year-old Star Ferry Pier was not “old” enough to be classified as “historical”. But the authorities greatly underestimated the public sentiment towards the Modernist landmark, not because its architectural value could rival the most iconic world heritage, but because it was a familiar urban symbol featured well in the collective memories of many Hongkongers. The extraordinary public outcry and intense media coverage have dramatically raised public awareness about heritage conservation in Hong Kong, and eventually contributed to the preservation of the Former Police Married Quarters (PMQ) and Former Central Police Station Complex (Tai Kwun) in a few years’ time. In 2007, the same year as people were protesting about the dismantling of the Queen’s Pier, the Heritage Conservation Policy was finally passed “to protect, conserve and revitalize” historical and heritage sites and buildings in Hong Kong.
For generations before the demolition of Star Ferry Pier and Queen’s Pier, not much tears were shed in the city when old buildings were torn down to make way for new developments. To the government and real estate developers, land sales and redevelopment of old neighborhoods are often the most efficient way to make money. As the former British colony entered its post colonial era, the search of a collective identity and preservation of the collective memories have gained significant ground among the general public. Hongkongers became much more aware of how their familiar urban scenery were disappearing fast. Losing a cultural heritage is like losing a piece of precious memory in the collective psyche. In the process of strengthening a sense of belonging and self reflection of collective identity, heritage architecture plays a crucial role as tangible mediums connecting to the past. These buildings are evidences of the creativity, prosperity and memories of a bygone era, and a unique East-meet-West culture that has defined the urban diversity and architectural beauty of the city.
As the heart of the former Victoria City (維多利亞城), it is unsurprisingly that Central (中環) hosts a relatively high concentration of heritage buildings in Hong Kong. Due to limited land resources, high population density and sky high property prices, incentives for property owners to preserve historical buildings is often low in face of the lucrative rewards from redevelopment projects. In Central, however, one may notice that the surviving historical structures often serve as pleasant breathing pockets in the midst of glassy skyscrapers. These heritage buildings would introduce an exquisite character to the streetscape, and in return push up land value of the surrounding area. At the same time, successful adaptive reuse projects such as Tai Kwun, PMQ, Asia Society and Hong Kong Park, all have proven to be magnificent urban magnets and popular tourist destinations. These projects consolidate Central and surrounding areas as the historical, political and commercial heart of Hong Kong, just like how it always was since the Mid-19th Century.
Known as the “City of Victory” after Emperor Akbar’s conquest of Gujarat in 1573, Fatehpur Sikri was the capital of the Mughal Empire from 1571 to 1585, until its abandonment in 1610 shortly after Akbar’s death. The abandoned Mughal capital makes a great side trip from Agra, where tourists from all over the world flocked to visit probably the most famous attraction in India, the Taj Mahal. Inscribed in UNESCO World Heritage in 1986, the red-sandstone capital is considered an Indo-Islamic architectural masterpiece. It is also one of the biggest tourist attractions in India.
It was almost 4pm when we arrived at the huge parking lot of Fatehpur Sikri. From there, we had to hop on a shuttle bus for a 5-minute ride to the main entrance of the historical site. The sun was already quite low. The red sandstone buildings were very photogenic under the late afternoon sun. However, our visit was quite rush as we only had a bit over an hour to appreciate the historical site.
With four distinctive chhatris on the top, the Diwan-i-khas or Hall of Private Audience was the first building that caught our eyes as we entered the complex.
Emperor Akbar’s Throne Pillar in the Diwan-i-khas contains motifs of Hinduism, Buddhism, Islam and Christianity, aiming to incorporate all religions into one for his empire.
Tansen Musical Pond at the centre of Fatehpur Sikri was famous for the platform designated for the legendary musician Tansen.
The green pond provided a pleasant contrast to the red sandstone architecture.
Panorama of Tansen musician pond.
Surrounded by a verandah, the Turkish Sultana’s House is an highly ornate building. Both the interiors and exteriors are beautifully carved with motifs. The house is believed to be the residence of the Turkish Queen Sultana.
The Turkish Sultana’s House is full of intricate carved motifs.
Every single inch of the building is ornately carved.
With influences from Hindu and Muslim cultures, the buildings of Fatehpur Sikri showcase some of the best examples of Mughal architecture.
The well preserved Fatehpur Sikri looked like a large empty shell made with red sandstone.
The structural skeleton of the buildings looked neat and surreal.
Chhatris, the elevated, dome shaped pavilions, are commonly found in traditional Indian architecture. They serve mainly for decorative purpose.
Built in 1571, the Birbal’s House accommodated the two senior queens of Emperor Akbar.
Beyond the Birbal’s House, we reached the long colonnade of the Lower Haramsara.
The colonnade of the Lower Haramsara.
Many historians believe the Lower Haramsara was used as a stable for camels and horses.
Adjacent to the Lower Haramsara is the Jodha Bai Palace, the complex constructed for the Hindu queen. Hindu motifs such as lotus flowers and elephants could be found at the magnificent Jodha Bai Palace.
A pleasant courtyard can be found at the centre of Jodha Bai Palace. For security purpose, only one single guarded entrance was provided for the complex back in the old days.
We exited from the main entrance of Jodh Bai’s palace to find our way towards Jama Masjid, the famous Friday Mosque of Fatehpur Sikri.