On the night of 11th November 2006, some 150,000 Hongkongers showed up at Edinburgh Place Pier to bid farewell to the third generation of Star Ferry Pier in Central, before the Modernist building was dismantled to make way for land reclamation. Politicians, opposition parities, environmentalists, conservationists, activists, NGOs, professional groups and Hong Kong Institute of Architects joined force to urge the public to fight for preserving one of the iconic structure. Their noble effort failed to stop the government’s bulldozers removing Edinburgh Place Pier and, a year later, Queen’s Pier from the urban scenery of Hong Kong. The government insisted that the 49-year-old Star Ferry Pier was not “old” enough to be classified as “historical”. But the authorities greatly underestimated the public sentiment towards the Modernist landmark, not because its architectural value could rival the most iconic world heritage, but because it was a familiar urban symbol featured well in the collective memories of many Hongkongers. The extraordinary public outcry and intense media coverage have dramatically raised public awareness about heritage conservation in Hong Kong, and eventually contributed to the preservation of the Former Police Married Quarters (PMQ) and Former Central Police Station Complex (Tai Kwun) in a few years’ time. In 2007, the same year as people were protesting about the dismantling of the Queen’s Pier, the Heritage Conservation Policy was finally passed “to protect, conserve and revitalize” historical and heritage sites and buildings in Hong Kong.
For generations before the demolition of Star Ferry Pier and Queen’s Pier, not much tears were shed in the city when old buildings were torn down to make way for new developments. To the government and real estate developers, land sales and redevelopment of old neighborhoods are often the most efficient way to make money. As the former British colony entered its post colonial era, the search of a collective identity and preservation of the collective memories have gained significant ground among the general public. Hongkongers became much more aware of how their familiar urban scenery were disappearing fast. Losing a cultural heritage is like losing a piece of precious memory in the collective psyche. In the process of strengthening a sense of belonging and self reflection of collective identity, heritage architecture plays a crucial role as tangible mediums connecting to the past. These buildings are evidences of the creativity, prosperity and memories of a bygone era, and a unique East-meet-West culture that has defined the urban diversity and architectural beauty of the city.
As the heart of the former Victoria City (維多利亞城), it is unsurprisingly that Central (中環) hosts a relatively high concentration of heritage buildings in Hong Kong. Due to limited land resources, high population density and sky high property prices, incentives for property owners to preserve historical buildings is often low in face of the lucrative rewards from redevelopment projects. In Central, however, one may notice that the surviving historical structures often serve as pleasant breathing pockets in the midst of glassy skyscrapers. These heritage buildings would introduce an exquisite character to the streetscape, and in return push up land value of the surrounding area. At the same time, successful adaptive reuse projects such as Tai Kwun, PMQ, Asia Society and Hong Kong Park, all have proven to be magnificent urban magnets and popular tourist destinations. These projects consolidate Central and surrounding areas as the historical, political and commercial heart of Hong Kong, just like how it always was since the Mid-19th Century.
In a spring Saturday afternoon, we went to a familiar stall at Graham Street Market (嘉咸街市集) to pick up some fruits. While the male owner gathered the fruits we wanted, his wife was busy feeding a big cat tuna-like snacks with a small spoon. The cat sat gratefully on the table to chew on its snacks with its eyes closed. The lady gently stroked the cat’s back and proudly praised about its silky fur. We soon found out that the cat actually didn’t belong to the fruit stall owners. It was a guest from the adjacent dried goods stall. Like many other cats in the open street market, the lucky one we encountered that day would roam freely and welcomed by different stall owners in the area everyday.
Such beautiful human-cat relationship is not uncommon in the old neighbourhoods of Central-Sheung Wan (中上環) and adjacent Sai Ying Pun (西營盤), where decades old shops and market stalls provide the perfect havens for cats to linger. In return for all the food and love from shop owners, the cats would catch mice, attract pedestrian’s attention, and most importantly, keep the shop owners company during the day. Similar to Japan, where the belief of maneki-neko or “beckoning cat” (招き猫) has been around since the Edo Period, shop cats in Hong Kong are often regarded as an integral member of the business. In recent years, these shop cats are often referred to as “feline shopkeepers” (貓店長). These cute shopkeepers have become beloved mascots of the old neighbourhoods, where shop doors are always kept open to the street from morning till dusk.
For 50 years, lampposts, electrical boxes, concrete pillars, pavements, benches, planters, and retaining walls on the streets of Hong Kong could be seen as one large canvas for the “King of Kowloon” (九龍皇帝) to leave his unique calligraphy works. Sometimes, he wrote to proclaim his ancestral land ownership of the Kowloon Peninsula before the British rule, while at other times he would write about his family. Seen by many as acts of a crazy man, the “King of Kowloon” or Tsang Tsou Choi (曾灶財) was probably the most well known graffiti artist the city had seen in the 20th century. Fined by the government numerous times, insulted by neighbours, and even disowned by his own family, Tsang Tsou Choi was mocked by Hong Kong for decades. Whenever his calligraphy was washed or painted over by the authorities, he would restore the works right after. His works were largely seen as public nuisance until the 1990’s, when local artists, fashion designers, art directors, interior designers, furniture makers, graphic designers, musicians began to use Tsang’s unique calligraphy on design products. In his final years, Tsang’s works finally began to gain public recognition with successful shows both in Hong Kong and abroad, including the Venice Biennale in 2003, and even went for auctions at the Sotheby’s.
A decade after Tsang’s death (2007), street art in Hong Kong has already entered a new chapter. Far from the vibrancy and sophistication of London’s or New York’s, street art is nonetheless much widely accepted and welcomed by the public in Hong Kong nowadays. In recent years, the city has been frequented by international street artists, such as Invader from France, who has secretly put up his iconic pixelated 8-bit video game images all over the city. In December 2019, the popular show “Banksy: Genius or Vandal?” arrived in Hong Kong and created quite a stir on the social media. The free spirit, unique artistic expression, cool character, coupled with satirical imagery, political controversy, and social criticism of street art have been welcomed by the young generations, especially in the era of social media when everybody has something to say and share.
In Hong Kong, one of the most popular areas to see interesting street art is Central-Sheung Wan (中上環). Thanks to HKwalls, the non-profit organization who has been organizing annual street art festival since 2014, several neighbourhoods in Hong Kong have already become hotspots showcasing the talents of local and international artists. In their debut year of 2014, HKwalls paired artists with properties owners in Sheung Wan and successfully added 17 street murals in the neighborhood, then another 50+ works in Sheung Wan and Stanley Market in the following year. The event moved to Sham Shui Po in 2016, Wong Chuk Hang in 2017, then returned to Central and Western District in 2018 before moving on to Wanchai (2019) and Sai Kung (2021). HKwalls has successfully brought in great artistic talents from all over the world to Hong Kong, transformed the urban scenery of old neighborhoods, and raised public appreciation of street art to a whole new level.
For a city well known of its quick, dramatic and relentless urban changes, the impermanent and transient beauty of street art suit perfectly to echo the ephemeral spirit of Hong Kong. Here if you see an interesting street art, you better document it right away. Next time around, the mural may be gone forever.
In 1890, a golden bell was installed at the main building of Wellington Barracks (威靈頓兵房), one of the three military barracks (the other two being Victoria and Murray Barracks) located between the business districts of Central (中環) and Wanchai (灣仔). The golden bell became a landmark and eventually led to the naming of the area, Kam Chung (金鐘), which literally means “golden bells”. The former naval dockyard known as Admiralty Dock gavethe area its English name, Admiralty. For over 120 years, the military barracks had been a major obstruction for urban development, creating a bottleneck between Central and Wanchai. This situation remained for much of the colonial era until the late 1970’s, when the governor has finally convinced the military department to release the land. Demolition of the barracks began in late 1970’s and gave way to a series of developments that make up the present Admiralty: High Court, Government Offices, metro station, transport interchange, various commercial towers, the Asia Society complex, the luxurious retail and hotel complex known as Pacific Place, and the 8-hectare Hong Kong Park on the lower slope of Victoria Peak.
Hong Kong Park occupies much of the former Victoria Barracks (域多利兵房). During construction, a number of historical buildings were preserved, including the Flagstaff House, Cassels Block, Wavell House, and Rawlinson House. The park design respected the natural topography of the site, maintaining a naturalistic setting for all to enjoy. Opened in 1991, Hong Kong Park was an instant hit for Hong Kongers. Combining the natural context and heritage buildings with the new water features, wide range of landscape elements, amphitheatre, lookout tower, large conservatory, and Southeast Asia’s largest aviary, the park has ensured that there would always be something to suit everyone’s taste. A combined visit to the nearby Zoological and Botanical Gardens would satisfy the desire of anyone who desires for a moment of tranquility in the heart of Hong Kong’s business district.
Famous for its restless and often stressful urban living, sparing the time to take a walk in the park can be a luxury for many Hong Kongers. In fact, many may not even notice the existence of parks and gardens in the business district of Hong Kong. Behind the towering skyscrapers of Central (中環), a rather hidden 5.6 hectares area on the slope of Victoria Peak stands the oldest public park in Hong Kong. Long before the city was promoted as a shopping paradise, or a foodie haven of Michelin star restaurants, or a recreational hub of amusement parks and vibrant nightlife, or an exotic destination of subtropical beaches and seaside hiking trails, Hong Kong Botanical Gardens (香港植物公園) was one of the primary tourist attractions in the Victoria City. Founded in 1864 and completely opened to the public in 1871, the gardens was established in times when botanical gardens were founded by colonial powers in different locations around the world. The Hong Kong Botanical Gardens was used by the British as a regional hub to study plant species collected from the Far East before transferring back to the Kew Gardens in England, or before planting at other areas in Hong Kong.
Bounded by Garden Road (花園道), Robinson Road (羅便臣道), Glenealy (己連拿利) and Upper Albert Road (上亞厘畢道) in the Mid-Levels (半山), Hong Kong Botanical Gardens is often referred to as Bing Tau Fa Yuen (兵頭花園) by the locals. Literally means “Head of Soldiers” Garden, “Bing Tau Fa Yuen” references to the former Governor’s House built at the Garden’s location. In 1975, the official name of the Gardens was changed to Hong Kong Zoological & Botanical Gardens (香港動植物公園), as a result to the growing collection of display animals. Despite initial researches of botanical science (which led to the founding of Hong Kong Herbarium in 1878) at the Gardens, most people would remember the Gardens as a place to check out animals and floral displays. Though the history of how the Gardens had played a role in botanic research for tree planting on the Hong Kong Island shall always be remembered. After all, transforming Hong Kong Island from a barren and rocky island with no forests, no trees and only grass in the 19th century (resulted from centuries of reckless deforestation) into the relatively lush green metropolis that we see today was no small feat.
Situated right across from my primary school, Bing Tau Fa Yuen is an essential part of my childhood memories. Going to Bing Tau Fa Yuen (兵頭花園) to check out the howler monkeys, orangutans, peacocks and even jaguars was a small after-school treat for me as a child. Every spring, Azalea (杜鵑花) would flourish across the park, attracting a large crowd to take selfies. Many years have gone by and the neighborhood has significantly transformed since my childhood’s time. Though the annual blossom at Bing Tau Fa Yuen is one of the few things that could remain unchanged throughout the years.
Linking a number of tourist attractions like Tai Kwun, PMQ and Man Mo Temple, Hollywood Road is always popular for tourists in Hong Kong. While tourists come for the historical attractions, many locals, on the other hand, come to Hollywood Road for food and drinks. South of Hollywood Road, the narrow Staunton Street (士丹頓街) was once home to wet market vendors, trading offices, family-run stores and small Buddhist convents (庵堂). In fact, Staunton Street was once nicknamed the Street of Buddhist Nuns (師姑街). After the Central – Mid Levels Escalators opened to the public in 1993 and brought an influx of pedestrians from the business district downhill, Staunton Street and the adjacent Elgin Street(伊利近街) have quietly undergone a dramatic transformation. Expatriates started to move into the area. Old shops and Buddhist convents were gradually replaced by bars, pubs, restaurants, comedy clubs, cafes, and wine shops. In 1996, Thomas Goetz, a restaurant owner from Elgin Street, came up with the acronym “SoHo” (蘇豪) for this new entertainment and dining area of Central, referring to the location “South of Hollywood Road”. From then on, the Staunton Street that I used to go as a child to get fresh grocery and pay ritualistic respect to my grandfather at a small Buddhist convent has silently disappeared. Today, SoHo would remain sleepy most of the day, and then bursts into life after sunset. The yell of market vendors and pungent incense smoke have been replaced by causal giggles and laughter, and the smell of beer.
Further away from the Central – Mid Levels Escalators and less than 150m northwest of the buzzing SoHo, Gough Street (歌賦街), Kau U Fong (九如坊) and Aberdeen Street (鴨巴甸街) offer a much more laid-back and tranquil ambience. Once home to family run shops and small printing presses, these sleepy back streets have become a hipper cousin of the nearby SoHo. Known as NoHo for “North of Hollywood Road”, this area is particular attractive to locals who come for the foodie scene: Chinese cuisine, dai pai dong dishes, beef brisket noodles, Japanese ramen, sushi, Western fine dining, unadon, Vietnamese pho, hand-drip cafes, bubble tea, chocolate, etc. Despite its abundance of dining options, the shops here remain small and peaceful. Compared to its noisier neighbour, NoHo is much more low key, as if deliberately staying away from the public limelight. Here visitors would enjoy a sense of discovery and intimacy that is hard to find anywhere else in Central.
The former Victoria Prison or Gaol is the third main component of the Tai Kwun Centre of Heritage and Arts. Built in August 1841, some say the prison was the first permanent Western architecture constructed in Hong Kong. It served as the city’s first prison until 2006, when the complex was decommissioned for good. Today, the prison halls are largely preserved as listed historical buildings. Some are opened to the public to showcase the history, while some are being converted into restaurants and bars. But it’s the Prison Yard, the tranquil courtyard in the midst of the prison compound that is the real gem. Under the shade of Frangipani and Candlenut trees, movable beach chairs are provided for relaxation. In the evening, the courtyard is dimly lit to maintain a peaceful ambience.
At either end of the Prison Yard, renowned architect Herzog de Meuron has left their mark by erecting two cubic structures that appear to be floating in mid air above the prison walls. Serving as a theatre, one of the cubic structure is known as JC Cube. The other cube, named JC Contemporary, is a sleek looking museum of contemporary art. Beneath the JC Cube lies the stepped plaza Laundry Steps, where movie screening and live performances would regularly be held. Echoing the brick and stone masonry of the heritage structures, the cast aluminium facade of the cubic structures offer a dramatic contrast between the old and new.
If the Parade Ground courtyard at the lower platform is reserved for the vibrancy of retail and dining activities, the Prison Yard at the upper platform is all about the venues for cultural exhibitions and performances. While the Central Police Headquarters on Hollywood Road and Central Magistracy on Arbuthnot Road were all about establishing an authoritative image to the public, the unpretentious buildings of the Victoria Prison, which have been walled off from the city ever since 1841, offers the perfect setting for contemporary culture and architecture to establish a new identity for the compound. Converting the cold prison blocks into a welcoming urban oasis has so far proven to be successful.